MIME-Version: 1.0 Content-Type: multipart/related; boundary="----=_NextPart_01CCA561.DB2ECD30" This document is a Single File Web Page, also known as a Web Archive file. If you are seeing this message, your browser or editor doesn't support Web Archive files. Please download a browser that supports Web Archive, such as Microsoft Internet Explorer. ------=_NextPart_01CCA561.DB2ECD30 Content-Location: file:///C:/B1342C92/har.htm Content-Transfer-Encoding: quoted-printable Content-Type: text/html; charset="us-ascii"
|
Har. "Horus." A shorter form of the name o= f the deity Horus, sometimes also written Hor. (1876c1) |
|
Har. A priest of the god Mentu. Period uncertain. (1= 876c1) |
|
Gr. and R. A pig‑sty, especially for a breedin= g sow. The term also denoted a pen for geese.(1883m1) |
|
The ninth resting-place of the Iranians af=
ter
their exile from Aryanem Vaedjo, or the tenth abode of the Zends if that =
is
included. It was the country of Arachosia. (1876c1) |
|
A town in |
|
The name of one of the mystical deities wh=
o is
mentioned in the CLIVth chapter of the Ritual of the Dead. (1876c1) |
|
One of the titles of the deity Horus. (187=
6c1) |
|
A prophet and priest of Amen-Ra of |
|
The father of Ra-kheper-ka, a priest of
Osiris, which see. (1876c1) |
|
An early Babylonian king. He contended with
Assur-zikur-esir, or Ezar, king of |
|
Hard. (Hardne=
ss in
Art). This term, applied to a picture, de=
notes
stiffness of drawing and harshness of outline. Hardness is characteristic of the earliest masters as well as=
of
modern painters who adhere slavishly to the teaching of academies and draw
without feeling.(1891a1) |
|
HARD. This=
term,
applied to a work of Art, designates that rigidity of drawing which
characterises the works of the mediaeval artists. It is also applied to
colouring, when a want of softness and delicacy is apparent in a picture.=
It
is generally used to designate a style which rejects the graces, and too
rigidly adheres to the mere mechanism of Art. (1855f1) |
|
A city of the Yasubigalla, which was conqu=
ered
by Sennacherib and annexed to |
|
HARDNESS. =
Want of
refinement; academic drawing, rather than artistic feeling. (1855f1) |
|
Hare. Chr. In Christian iconography the hare symboli= zes the rapid course of life. Representations of this animal are met with on lamps, engraved stones, sepulchral stones, &c.(1883m1) |
|
HARE. This= animal is sometimes introduced in the symbolism of the Church, to indicate timid= ity and innocence. (1855f1) |
|
The
Harem in the modern Turkish sense of the word did not exist in old times.
Some of the Pharaohs had several wives; but it seems quite incompatible w=
ith
the language in which the "mistress of the house" is spoken of,
that the practice of polygamy and concubinage should have been common. A =
few
instances occur in which we find records of men with two wives.(1902b1) |
|
A sculptor of the XIIth dynasty. His wife's
name was Khet-ankh. (1876c1) |
|
An Egyptian officer of the XXVth dynasty,
whose sarcophagus and mummy are in the |
|
Har-em-heb-i. A son of Her-hor-si-amen, of the XXIst dynasty. (1876c1) |
|
Hor-em-hebi. Or Haremhebi. The royal scribe, favourite of the king, and great chief of the soldiers, of an unnamed monarch of the XVIIIth dynasty. (1876c1) |
|
Har-em-heb-i. Or
Horus Haremhebi. Surnamed &qu=
ot;The
Restorer." The last monarch of the XVIIIth dynasty. Although origina=
lly
brought up in the worship of Atin-Ra, he also adored the ancient, but
rejected deity, Amen-Ra; and upon his accession to the throne, or soon af=
ter,
completed the revolution against the disk worshippers and their religion,
which had begun at the close of the reign of Amenhotep IV., in whose cour=
t he
formerly held office. He fought against and subdued the Kushite Negroes, =
and
although at first only one out of eight rival kings in the different
provinces of |
|
One of the mystical demons of the Egyptian
incantational mythology. It assumed the form of a snake, and was supposed=
to
interpenetrate the souls of the deceased, and possibly of the living also.
(1876c1) |
|
A town in South Palestine, which was conqu=
ered
by |
|
A district between Ellipi (Ispahan) and
Assyria, conquered and annexed to |
|
Har-hor. "Horus the Supreme."
The high-p=
riest
of Amen, in the reign of Rameses XII., and the first king of the XXIst
dynasty. He assumed the command of the troops and the management of the
public works, and on the death of Rameses XIII. he
allied himself with the kings of Assyria, whom the Egyptians were no long=
er
able to overpower, and resigning an right to the domination of Mesopotami=
a,
usurped the throne of |
|
The winged disk of the sun with two pendant
uraei. It was the symbol of Horus, the protector, and the Agathodemon of =
the
Greeks, or the Ferohir of the Assyrians. (1876c1) |
|
A Mesopotamian people, who were conquered =
by |
|
A tribe in |
|
The father of Ankh-hapi, a priest of the
deities Pthah and (king) Snefru, at |
|
A priest of Apis, in the thirty-fourth yea=
r of
Darius Hystaspes. (1876c1) |
|
The keeper of the royal house of the women=
of |
|
One of the seven mystical spirits who is
mentioned in the XVIIth chapter of the Ritual of the Dead. (1876c1) |
|
(It. Harlequ=
ino,
or little Harlay). The name is derived from that of a famous Italian
comedian, who appeared in |
|
A name given in Egyptian mythology to the
solar deity Ra, when in the horizon. The setting sphynx was the symbol of
this deity; and the great sphynx in front of the Pyramid of Cheops was in=
the
earliest ages wrought out of the rock, in honour of the god; This statute=
was
already an old one in the time of the IVth dynasty, and it was subsequent=
ly
restored by Thothmes III. of the XVIIIth dynas=
ty,
who erected a temple between its paws. (1876c1) |
|
The
Egyptian Hor-em-Khuti or Hormakhu, "Horus of the two
horizons." He is more especially the rising sun, and as such was
represented by the great Sphinx on the pyramid plateau. He is also called
Ra-Harmakhis as god of
|
|
Gr. and R. (= D= :‑V= :"= >"[=3Dharm‑amaxa]). A four= 209;wheeled carriage or litter covered overhead, and enclosed with curtains. It was generally large, and drawn by four horses, and richly ornamented. It was principally used for women and children.(1883m1) |
|
The overseer of the sacrificiants of the
temple of Amen, the husband of the lady Isi-em-kheb and the father of the
lady Ka-ka, which see. (1876c1) |
|
A priest of the god Harhut of Edfu, in the
XIXth dynasty. His mother's name was Senuer. (1876c1) |
|
The surname of the Egyptian king Antef III.
(1876c1) |
|
A district on the borders of |
|
A musical instrument consisting of a number of glass= cups fixed upon a revolving spindle, and made to vibrate by friction applied to their edges. These "musical glasses" are described in a work published in 1677. A harpsichord&= #8209;harmonica is a similar instrument, in which finger keys like those of a pianoforte = are used. (See the article in Encycl.= Brit., 8th edition.)(1883m1) |
|
A musical instrument having a key‑board like a pianoforte, and the sounds (which resemble those of organ pipes) produced= by the vibration of thin tongues of metal.(1883m1) |
|
HARMONY. The principal means of produci= ng EFFECT in works of Art. It consists in the unity, connection, similarity, and agreement of one part with another, under the relations of form, light, a= nd colour. A perfect representation of the form of an object in nature is not sufficient; it must be in a good state of light and shade and colour befo= re any drawing be made of it; and should it not be presented in that state, = the deficiency must be supplied by the artist, according to his intuitive kno= wledge, or that which he may have acquired through study and practice. HARMONY pr= oceeds from a succession of the same forms in different degrees of distinctness;= every line is in harmony with another when it runs parallel with it, whether it= is a straight or a waved line; the harshness of isolated forms may be reduced and harmonised with the whole, by their being hinted at, or faintly repea= ted in various parts of the picture. HARMONY OF CHIAROSCURO is where the ligh= ts and shades are of the same degree of strength throughout. HARMONY OF COLO= UR is produced by the judicious tone of colours, which forms an agreeable repose, without a sameness of tints throughout a picture. (1855f1)= |
|
Har-nascht. "Horus in Victory."<=
/span>
An Egyptian
priest and director of the Golden Hall of an unnamed king of the XVIIIth
dynasty. His mother was named Ti-hathor. (1876c1) |
|
The Egyptian name of an uncertain Syrian t=
own.
(1876c1) |
|
HARNESS.
A term derived from the old Anglo-Norman harnies, applied to armour or any defensive equipment. (1855f=
1) |
|
A high-priest of the god Amen Ra, at |
|
A priest of the god Sennofer, which see. He
lived in the XVIIIth dynasty. (1876c1) |
|
The
Greek name for a form of Horus, called in Egyptian "the elder,"=
and
son of one form of Hathor. He was worshipped at Letopolis (q.v.), and the double temple at =
Kom
Ombo was dedicated partly to him and partly to Sebek. In later times he w=
as
said to be a son of Ra. (See
HORUS.)(1902b1) |
|
The fifth resting-place of the Iranians, a=
fter
their exile from Aryanem Vaedjo. It was the Aria of the Greeks, and is now
called |
|
Harp. |
|
Harp. A musical inst=
rument,
which was known in the most remote ages of antiquity. It is the attribute=
of
David and St. Cecilia. Our first cut gives a representation of an Egyptian
harp, and 4 taken from a painting in a tomb at
|
|
Harp. The EGYPTIANS had various kinds of harps, some=
of
which were elegantly shaped and tastefully ornamented. The name of the ha=
rp
was buni. Its frame had no fr=
ont
pillar. The harps represented on the monuments varied in size from 6 1/2 =
feet
high downwards, and had from 4 to 28 strings. A beautiful Egyptian harp, =
in
the Louvre collection, is of triangular shape with 21 strings, but, like =
all
the harps represented on the monuments, it has no fore‑pillar. The
strings were of catgut. ASSYRIAN sculptures also represent harps. These a=
lso
had no front pillar, and were about 4 feet high, with ornamental appendag=
es
on the lower frame. The upper frame contained the sound‑holes and t=
he
tuning‑pegs in regular order. The strings are supposed to have been=
of
silk. The GREEK harp, called kiny=
ra,
resembled the Assyrian, and is represented with 13 strings: it is an
attribute of Polyhymnia. The ANGLO‑SAXONS called the harp the gleo‑beam, or "glee=
8209;wood;"
and it was their most popular instrument. King David playing a harp is
represented on an A.S. monument of the 11th century. It was the favourite
instrument of the GERMAN and CELTIC bards, and of the SCANDINAVIAN skalds=
. It
is represented with 12 strings and 2 sound‑holes, and having a fore=
‑pillar.
A curious IRISH harp of the 8th century, or earlier, is represented in Bu=
nting's
"Ancient Music of Ireland," having no fore‑pillar. The FI=
NNS
had a harp (harpu, kantele) with a similar frame, d=
evoid
of a front pillar. In CHRISTIAN ART a harp is the attribute of King David=
and
of St. Cecilia. St. Dunstan is also occasionally represented with it. In
Heraldry the harp is the device and badge of |
|
HARP. An
instrument of the highest antiquity; it is seen on the wall-paintings of
Egyptian tombs,* and on anci=
ent
Greek monuments. The harp was sometimes much higher than the stature of t=
he
performer, and was placed on the ground. The trigonum, of triangular form,
was held like the lyre in the hands of the musician. The number of string=
s to
the harp varied: those of the Parthians and Troglodytae had but four; tho=
se
of the Egyptians, from four to twenty-eight. In Christian Art, a harp is the attribute of King David and of
St. Cecilia. St. Dunstan is also occasionally represented with it. FIGURE * =
Our cut is
a copy of the painting in the famous tomb of
|
|
Harpaga, Harpago Gr. and R. A general term, includin= g any kind of hook for grappling; more particularly a military engine invented = by Pericles, and introduced into the Roman navy by Duillius. It consisted of= a joist about two yards and a half long, each face of which was coated with iron, and having at one end a harpoon of iron or bronze; the other end was fitted with an iron ring, to which a rope was attached, so as to enable i= t to be drawn back when it had once grappled a ship or its rigging. Harpago or wolf was the term applied to a beam armed with a harpoon, whi= ch was employed to break down the tops of walls, or widen a breach already m= ade. [A flesh‑hook used in cookery to take boiled meat out of the caldron.](1883m1) |
|
Harpakrut. "Horus the Child." The
infantile form of the deity Horus. He was represented as an infant, with a
long lock of hair pendant over his left side, and with the fore-finger of=
his
right arm pointing to his lips. In the time of the Ptolemies many of their
eldest sons were represented under this divine form. (1876c1) |
|
The Grecian form of a royal name of a mona=
rch
of the XXIst dynasty, but whom it is not certainly known. The name is only
found in the lists of Manetho. (1876c1) |
|
R. A small ball employed for a game in which the pla= yers formed two sides. They stationed themselves at some distance from a line traced on the ground or sand where the harpastum was placed. At a given signal each player threw himself upon the ball, in order to try and send it beyond the bounds of the opposite party.(1883m1)= |
|
A
chant or song "that is written before the harper," which is
inscribed on the walls of two tombs at "For
no one carries away his goods with him, Yea
no one returns again who has gone thither." A translation may be found in
"Records of the Past," vol. iv. ILLU=
S. Harper.(1902b1)
|
<= o:p>
|
An Egyptian deity. He was a form of the god
Harpakrut, and was represented as wearing the solar disk and royal uraeus.
(1876c1) |
|
The
Greek name for Horus, son of
|
|
A musical instrument intermediate between the spinet, virginals, &c., and the pianoforte, which supplanted it in the 18th century. It may be described as a horizon= tal harp enclosed in a sonorous case, the wires being struck with jacks armed with crow‑quills, and moved with finger keys.(1883m1) |
|
A kingdom in |
|
Harpy. (Her.) A harp=
y is an
imaginary being having the head and breasts of a woman, and the wings, bo=
dy,
legs, and claws of a vulture or eagle. A good illustration of the employm=
ent
of harpies in heraldry is to be seen in the arms of the city of
|
|
Harpies, Gen. (=
~!=
DB=
L4=
"4[=3DHarpuiai], i.e. the Snatchers). Wi=
nged
monsters, daughters of |
|
HARPIES. Imaginary beings of the ancient
Mythology, representing the storm winds, and inhabiting Hades, in company
with the Furies. They are depicted with the heads, breasts, and arms of
females; and the bodies, feet, and wings of vultures. They were the instr=
uments
of the Evil Fates, and are represented in the "Harpy Tomb," fro=
m |
|
Harquebus. An improvement of the handgun introduced = in the 15th century, applying the invention of the trigger.(1883m1) |
|
HARQUEBUS.= The cross-bow. (See that word,= and also ARBALIST.) The present term is a corrupt form of the old Latin arcubus, in use during the middle ages. (1855f1) |
|
The name of a great wall which was erected
round the city of |
|
A kingdom to the East of Assyria, conquere=
d by
Dayan-assur, the Tartan of Shalmaneser II. (1876c1) |
|
A royal scribe of the city of |
|
A spondist of the god Thoth. His father was
named Empe-ankh and his mother Teti-ma-nefer. The period when he lived is
uncertain. (1876c1) |
|
A title of the god Horus, as the uniter of=
the
two kingdoms of Upper and |
|
An Egyptian gentleman of rank, of the XIIth
dynasty. His mother's name was Sebek-hotep and one of his sisters was nam=
ed |
|
A surname of the deity Osiris. It was the
Arsaphes of the Greeks. (1876c1) |
|
Har-shaf. "Terrible Face." An Egyptian epit=
het,
early applied to the god Khnum. (1876c1) |
|
Har-si-amen. "Horus, Son of Amen.&quo=
t;
A name of =
the
deity Horus, in his character of a son of Amen Ra. (1876c1) |
|
Har-si-esi. "Horus, Son of |
|
Har-si-esi. <= /span>A priest of Amen, in the tenth year of Augustus Caesar. (1876c1) |
|
Har-si-esi. In Egyptian mythology the elder Horus. H= e was called Aroeris by the Greeks. (1876c1) |
|
A king of Zab-nuti. He was one of the twen=
ty
petty kings of |
|
The name under which the Egyptian deity Ho=
rus
was worshipped at the city of |
|
Hart. A stag in its sixth year. Hart =
or Hind,
in Christian art, originally typified solitude and purity of life. It was=
the
attribute of Hart, Her. A stag with attires; the female is a hind= . Fig. 3= 78. Heraldic Hart.(1883m1)
|
|
Hart. (Her.) A full&=
#8209;grown
stag is by heralds generally called a hart;
the female, shown without horns, is called a hind. In Christian art the hart is the attribute of |
|
HART, OR HIND. In Christian Art=
, the
emblem of solitude and purity of life, and the attribute of **
"Like as a hart panteth after the water-brooks, so panteth my soul a=
fter
Thee, O God." - Psalm xlii. (1855f1) |
|
The son of Menkara, king of |
|
The form of the Armenian royal name Urtsa,=
as
given by Moses of of Khorene. (1876c1) |
|
Har-te-ma. "Horus the Executer of
Justice." A
title of the deity Horus, when he was represented as slaying the enemies =
of
the king. (1876c1) |
|
A city in |
|
The prime minister of the princess
Amen-iritis, the daughter of Shabaka of the XXVIth dynasty. (1876c1) |
|
An Egyptian monarch, of the XIth dynasty.
Nothing is known respecting him, and his name is not placed in the regnal
lists. See Antef. (1876c1) |
|
The name of a mystical deity mentioned in =
the
CLXVth chapter of the Ritual of the Dead (1876c1) |
|
The Etruscan soothsayers, who divined futu=
re
events from the inspection of the entrails of victims; an art afterwards
introduced into |