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The capital city of the great oasis in the=
|
|
R. A winter apartment. The halls in a Roman country = house were built to face different ways according to the seasons; verna and autumnalis looked to the east; hyberna, to the west; aestiva, to the north.(1883m1) |
|
A.S. A tax payable to the Saxon kings of |
|
(Span. hijo = d'algo, son of somebody). An obsolete title of nobility in Spain.(1883m1) |
|
A chief town in the A=
pollinopolite
nome of the Thebaid, in |
|
A chief town of the A=
ntaeopolite
nome of the Thebaid, East
of the river |
|
|
|
A Greco-Egyptian town in the Dodecaschaenon, a district of =
Nubia.
(1876c1) |
|
Hieratic.
hieratic: (the 'priestly' script) an earlier cursive writing, with reed pe=
n on
sherd or papyrus, of the monumental hieroglyp=
hics.
(1894e1) |
|
Hieratic. A less defined and more cursive a form of = the Hieroglyphic script, from which it differs chiefly in the number of the characters employed being more limited, and of those characters themselves only the essential parts being indicated, the whole of the signs drawn in outline. The Hieratic script was principally used for state documents and scientific papyri, such as the great Harris papyrus of Rameses III. and t= he Ebers medical papyrus. It was rarely used for lapidary purposes; and, owi= ng to its varying very much in its beauty and accuracy with the care of the scribe, it is a very difficult style of Hieroglyphy to translate. Towards= the Greco-Egyptian or Ptolemaic period, the Hieratic gave way to a still more cursive form of writing called the Demotic, which was corrupted from it; = but this latter form of character was never highly valued, and as it was only= in use among the lower classes, and for the most ordinary purposes, it soon degenerated into a simply unintelligible scribble. (1876c1) |
|
Hieratic. The
cursive form of writing the Egyptian language, and used chiefly on papyri=
and
wooden coffins. The characters are usually written from right to left, and
very rarely in columns as hieroglyphs are so often engraved. How early
hieratic came into use is unknown, but fragments of papyri inscribed with
these characters have been found in the ruins of the VIth
Dynasty town at Elephantiné. The oldest
hieratic document is the Prisse Papyrus (Bibliothèque Nationale<=
/span>,
Paris), dating from about the XIth Dynasty. T=
his
script was in use until the fourth century A.D. ILLU=
S. Hieratic. (1902b1)
|
|
The
Greek name for Nut-ent-bak,
capital of the twelfth nome of |
|
Hieroglyphs.
The hieroglyphic character employed by the Egyptians was originally
pictorial, a form it retained more or less in the case of stone-cut
inscriptions until a late date. The invention of this script was attribut=
ed
to the god Thoth. By about 300 A.D. all knowledge of the meaning of the
characters had died out, and it was not until the discovery of the Rosetta
Stone (q.v.) in 1799 that any=
real
progress was made in their decipherment. We now know that the signs are of
two kinds, those representing sounds and those representing ideas - calle=
d phonetic and ideographic. Of the former, the phonetic characters, there are
two kinds, the alphabetic and=
the syllabic. The ideographic signs =
are
pictorial representations of the objects spoken of, which are placed after
the phonetically written word to "determine" it, and hence they=
are
determinatives. Determinative=
s are
of two kinds, generic and specific, the former being
determinative of a class - as for instance the picture of the hide of an
animal, indicating merely an animal - the latter of a particular object. =
The
texts read either from right to left, or from =
left
to right, or are arranged in columns, there being no rule. The text comme=
nces
from the side towards which the bird and other animal characters are faci=
ng.
There are about 500 characters in frequent use. Many of the syllabic signs
are polyphonous. The cursive form of the
hieroglyphic script is called hieratic (q.v.).
In later times this cursive form degenerated into a much simpler character
called demotic. (See
SETEN-HETEP-TA.) ILLUS. THE ALPHABET.(1902b1)
|
|
hieroglyphics= = : the picture writing of the ancient Egyptians.(1894e1) |
|
HIEROGLYPH=
IC. This term, derived from the Gr=
eek
and literally signifying sacred
sculpture, which properly belongs to the pictorial language of the
ancient Egyptian priesthood, has been, however, constantly applied to any
delineation which, representing one subject or action, typifies another; =
or
carries with it a hidden meaning. Hence symbols and symbolic arts of all
kinds have been called hieroglyphic. (1855f1) |
|
Hieroglyphic. Painte=
d or
engraved letters used among the Egyptians. They consist of typical
representations of figures, animals, stars, plants, &c., and form a
distinct pictorial language. As a general term hieroglyphic is used to de=
note
any kind of writing which bears a symbolic meaning. ILLUS. hierogly(1891a1)
|
|
Hieroglyphics, Egyp. (=
Ê,=
DÎ=
H[=3Dhieros],
sacred, and (8=
bN=
T[=3Dglupho],
to carve). Characters of Egyptian writing, the letters of which are
figurative or symbolic. There are three kinds of Egyptian writing, the hieroglyphic, the hieratic, and the dem=
otic.
Clement of |
|
Hieroglyphic. "Sacred Writing." The name g=
iven
by the Greek writers to the peculiar script employed by the ancient Egypt=
ians,
which consisted chiefly of pictorial representations of various animate a=
nd
inanimate objects, used either phonetically, syllabically, or as ideograp=
hs
expressive of certain ideas. Of these, together with certain other signs
which were used as determinatives of expressions or ideas, there were no =
less
than 960 different forms, but no two of them were exactly analogous in
appearance, and only a limited list was resorted to for ordinary purposes,
the other varieties being employed chiefly for the sake of effect or
differentiation. In sculptured monuments the Hieroglyphics are either in
bas-relief or a kind of hollow-relief, cut below the surface, from a line=
to
an inch deep, the outline alone being on the surface, and the details
elaborately carved at the flat at the bottom, according to the requiremen=
ts
of the monument. This style of art, while it distinctly rendered the outl=
ine
on the surface, by its giving all the details below, effectively protected
the texts from the hazard of injury or the ravages of time. The coloured
Hieroglyphs are also divisible into two distinct classes; the monochromat=
ic,
and the polychromatic or those which rendered with more or less fidelity =
the
colour of the objects they were intended to depict, employing blue for the
heaven and celestial objects; red for the sun, the earth, the tint of the
Egyptian skin, and the clay from which mankind sprang; yellow for the moon
and objects of wood and brass; green for trees, bronze, and herbage; while
animals were painted in their proper colours as nearly as the conventional
style of art admitted, the lion yellow, the hippopotamus black, the wasp
yellow, and fishes blue and red. It was in the scribe's power, and on tho=
se
public monuments where the Hieroglyph became an architectural decoration =
he
by no means neglected it, to make each Hieroglyph a little miniature of t=
he
object it represented, and the temple and the tomb alike glittered with t=
he
vivid colours of these pictorial arabesques. For the mass, however, of
monuments, the scribes were less ambitious in the display of colour. On m=
any
coffins and objects where polychromatic Hieroglyphs are used, the scribe
seems to have exhausted the resources of an ill-furnished palette, and to
have placed inappropriate colours on different parts of the dress or form=
. As
the great mass of coloured Hieroglyphs are in monochrome, or only relieve=
d by
a single colour, the polychromatic texts throw great light on the objects
represented by many Hieroglyphs, which would otherwise remain obscure. Th=
e chief
monochromatic colours were: - black, in fashion during the IVth and follo=
wing
dynasties, and still later for inscriptions incised on alabaster; blue, t=
he
celestial and favourite colour of the Egyptians, very prevalent at all ti=
mes,
particularly during the XIIth and XVIIIth dynasties; green, used under th=
e XIIIth;
and yellow, which came into use at the close of the XVIIIth and continued
till the XXth dynasty, the type of religious dissension or caprice. The
disposition of the Hieroglyphics is very different, according to their
employment. When used in isolated words explanatory of persons and objects
represented, they are distributed promiscuously in the field, either in
horizontal or vertical groups, or both combined. More careful inscriptions
have them marshalled in vertical or horizontal lines, each being separated
and defined by a broad straight line. One rule was always observed by the
scribe: all animals and other objects which comprise the same group or
sentence were made to face in the same direction. As a general practice, =
that
of the characters facing to the right was preserved, agreeably to the gen=
ius
of Semitic languages; but there were many exceptions, due chiefly to arti=
stic
considerations. The Hieroglyphics were also generally read from the direc=
tion
in which they faced. Thus, when all faced to the right, the reader commen=
ced
with the first object on the right; when they faced to the left, with the
first object on the left hand. (Birch, in Bunsen's |
|
Gr. and R. Divination from sacrifices.(1883m1) |
|
Gr. (= Ê,= DÎ= <[=3Dhieron], i.e. holy place). The whole of the sacred enclosure of a temple, which enclosed the woods, the building, and the priests' dwelling‑place.(= 1883m1) |
|
(Arch.) The principa=
l altar
in a church which contains more than one altar is termed the high altar, =
in
contradistinction to the low =
or lesser altars.(1891a1) |
|
HIGH ART. That elevated style which esch=
ews
the slightest attempt at meretricious display, but satisfies the requirem=
ents
of the most rigid connoisseur; which can challenge and disarm criticism by
its possession of innate excellence. Such works are necessarily rare. In ancient Art, we find them in =
the
"Elgin Marbles;" in mod=
ern
Art, in Raffaelle's cartoons; these are familiar instances, but are so
incontrovertible that they may be taken as the standards by which to judge
high Art in sculpture and painting. (1855f1) |
|
(Paint.) The high=
209;light
in a picture is that spot which appears to the eye to be of the greatest
brilliance. It is always a reflected light and is consequently only found=
on
such surfaces as reflect and do not absorb the light. A high‑light,=
for
instance, may be upon a burnished metal plaque or in the eye, but it is n=
ever
seen upon dull, heavy textures.(1891a1) |
|
(Paint.) Over‑=
coloured; painted in bright, crude colours.(1891a1) |
|
(Sculp.) A piece of
sculpture executed upon the flat surface of a block, from which it projec=
ts
so far as to resemble a sculpture in the round. Sometimes indeed a high=
8209;relief
has only a few points of contact with the surface of the block from which=
it
is cut, and for the rest is entirely detached. The finest high‑reli=
efs
in existence are the metopes of the Parthenon=
, some
of which are among the
|
|
High‑warp. Tha=
t kind
of tapestry in which the warp is arranged vertically. Technically speaking
high‑warp tapestry is superior to low‑warp (q.v.). The tapest=
ry
manufactured at the Gobelins is high‑wa=
rp.(1891a1) |
|
High‑warp Tapestry. Made on a loom, in which t=
he warp
is arranged on a vertical plane, as the Gobelins. Low‑warp tapestry is made on a flat loom, as at Aubusso=
n, |
|
A surname of |
|
The surname of |
|
An early Egyptian scribe. Period uncertain.
(1876c1) |
|
A surname of Rameses<=
/span>
III. of the XXth d=
ynasty.
(1876c1) |
|
The surname of King Tut-ankh-amen of the <=
span
class=3DSpellE>XVIIIth dynasty. (1876c1) |
|
A great Roman festival in honour of Cybele, celebrat= ed at the vernal equinox. It consisted chiefly of extravagant merry‑makin= g to celebrate the advent of spring.(1883m1) |
|
HILARY, ST. A bishop, born at There is a=
nother
St. Hilary (of |
|
In Scandinavian mythology the name of the
chief of the goddesses of fate or Walküres,
which see. (1876c1) |
|
Hilka-besha. "Go away,=
Evil
One." Two
magical incantational phrases which were used=
by
the ancient Chaldeans, and continued afterwards as a mystic formula by the
Alchemists of the Middle Ages, to whom their meaning was unknown. (Lenormant.) (1876c1) |
|
Hillat. "The Prof=
ane
City." The
name given by the Chaldeans to that quarter of |
|
HILT. The
handle of a sword made of various materials, such as ivory, wood, gold, o=
r silver,
and inlaid with precious stones; the ancients usually displayed considera=
ble
talent in designing them.** =
FIGURE **=
The cut
represents an ornamental Roman dagger, from Montfaucon's great work on Classic Antiquities. (1855f1)
|
|
Himation. A garment =
worn by
the Greeks, consisting of a square mantle which was thrown over the left
shoulder and fastened by a brooch, leaving the right arm free. To wear th=
e himation with grace and ease was a mark of gentle b=
irth
and refinement. ILLUS. himation=
span>(1891a1)
|
|
HIMATION. =
(Gr.) In Grecian costume, was a l=
arge square
garment generally drawn round from the left arm, which held it fast, acro=
ss
the back, and then over the right arm, or else through beneath it, towards
the left arm. † =
8224; See cut to DIPLOIS. The good breeding of the free-born, and the manifold characters o=
f life
were recognised by the mode of wearing the HIMATION, still more than in t=
he
girding of the CHITON. It may be considered as an enlarged chlamys of the
form in which it is shown in our engraving, but identical with the palliu=
m,
and worn as exhibited in our cut illustrative of that word. The HIMATION =
of women
had, in general, the same form as that worn by men; a common use therefor=
e,
might have existed. The mode of wearing it likewise followed the same gen=
eral
fundamental rules; only the envelopment was usually more complete, and the
arrangement of the folds richer. The Roman toga was an Etruscan form of t=
he
HIMATION, which gradually received among the Romans an ampler and more
solemn, but also clumsier, development; destined at the beginning for
distinguished public life, it afterwards lost its significance, and was
forced to make way for more convenient Grecian apparel of all kinds, but
which have little significance in Art. The toga was distinguished from th=
e HIMATION
by its semi-circular shape, and its greater length, which caused its ends=
to
fall on both sides down to the ground in considerable masses. FIGURE (1855f1)
|
|
A district north of Assyria, which was
conquered by |
|
The son of Abdshems=
span>,
king of |
|
A kingdom or district in |
|
A city in the Euphrates near to its juncti=
on
with the Khabour, which was conquered by Assurnazirpal, king of |
|
A tribe in |
|
Two pieces of metal,=
or
movable wings, about a common axis, which allows them to describe a rotatory movement. Our first cut represents a sampl=
e of
the commonest pattern. Sometimes, however, hinges are more decorative. On
cupboards and other pieces of furniture belonging to the last century they
are found with their shank terminated by a small vase or button or even b=
y a
more elaborate ornament. Our second cut gives an example of this. =
2 ILLUS. hinge1, hinge2(1891a1=
)
|
|
The Etruscan word for "ghost" or
"shade." (1876c1) |
|
Hip‑kno=
b. An end ornamen=
t or
finial placed on the point of a gable or on the top of a hip.(1891a1) |
|
HIP-KNOB. The ornament
placed at the point of junction where the sloping sides of a roof meet, or
the summit of a gable. In ecclesiastical edifices it takes the form of a
cross, often richly and fancifully foliated. In civil architecture it occ=
upies
the central point or pinnacle of a gable, where the barge-boards or
verge-boards meet; the lower portion in such an instance very generally f=
orms
a pendant ornament, but sometimes springs from a corbel. (1855f1)<=
span
style=3D'mso-ansi-language:EN-US'> |
|
Hippocampus. Gr. and R. A fabulous animal, which had=
the
fore‑quarters of a horse ending in the tail of a dolphin. [It is
imitated from the little "sea‑horse" of the Mediterranean,
now common in aquariums; and in mural paintings of |
|
HIPPOCAMPU=
S. (Gr.)
A fabulous monster, composed of the head and fore-quarters of a horse
attached to the tail of a dolphin, or other fish; it is seen in Pompeian
paintings attached to the marine chariot of
|
|
Hippocentaur. A fabulous animal, composed of a human= body and head attached to the shoulders of a horse. (See also CENTAUR.)(1883m1= ) |
|
Hippocentaur. A mons=
ter half
horse, half man. The hippocentaur does not di=
ffer from
the centaur (q.v.), and the term is used in contradistinction to ichthyocentaur, or fish‑centaur. ILLUS. hippocen(1891a1)
|
|
HIPPOCENTAUR. (Gr.) A fabulous
animal, composed of the body of a horse, in which the head and neck is
displaced by the upper portion of a human being, male or female. The stor=
y of
Ixion gives the classic =
mythologic
history of their supposed origin; but the more rational one is that which
refers it to Thessaly, where the inhabitants first tamed horses, and trai=
ned
them to the chase, man and horse becoming one in movement. Examples are f=
requently
met with in ancient remains. * <=
/b>FIGURE * =
Our cut
is from a bas-relief engraved by Montfaucon. (1855f1)
|
|
Chr. A fantastic animal, half horse and half stag; it personifies the pusillanimous man who throws himself without reflection i= nto uncertain paths, and soon falls into despair at having lost himself in them.(1883m1) |
|
Gr. Festivals held in |
|
HIPPODROME=
. (Gr.) A race-course for horses and
chariots. A raised wall or bank of earth was constructed down its centre,=
so
that the horsemen or charioteers were compelled to pass down one side, tu=
rn,
and then go up the other, in their course to the goal. (1855f1) |
|
Hippodrome. Among th=
e Greeks
a circus of large dimensions and oblong form, terminated at one end by a
circle arranged for chariot and horse races. In some respects it resembled
the Roman circus (q.v.), a raised wall being constructed down the middle,
round which the horses or chariots had to turn.(1891a1) |
|
Hippodromus, Gr. and R. The Greek name for an arena =
for
horse and chariot races, in contradistinction to the stadium, which served
for foot‑racing. Fig. 386 represents the hippodrome at
|
|
Hippogriff. A fabulo=
us
animal; a winged monster, half horse and half griffin.(1891a1) |
|
Hippogryph. A mythical animal represented as a winged horse with the head of a gryphon<= /i>.(1883m1) |
|
A chief town in the C=
ynopolite
nome of the Heptanomos=
span> or
Middle Egypt. (1876c1) |
|
The
Greek name for Het-bennu,
the capital of the eighteenth nome of |
|
Gr. and R. (= ÊBB= @‑B= ZD= "[=3Dhippo‑pera]). A saddle‑bag for travellers on horseback. (See ASCOPERA.)(1883m1)= p> |
|
A fabulous
monster. The figure of a man with the legs of a horse used in the composi=
tion
of arabesques on friezes.(1891a1) |
|
Hippotoxotes (= ÊBB= @‑J= @>= `J= 0H[=3Dhippo‑toxotes]). A mounted archer. The Syrians, Persians, Medes, Greeks, and Romans had mounted archers among their light cavalry.(1883m1) |
|
(Arch.) A roof the sides of which slope =
in
different directions and meet at the ridge is called a hip‑roof. The
external angle formed by the two sides of the roof is termed the hip, and the timbers in the hip are termed the hip̴=
9;rafters.
ILLUS. hiproof(1891a1)
|
|
Another king of |
|
A king of |
|
King of |
|
King of |
|
A town in |
|
An Arabian town conquered by Assurbanipal.=
It
was the Hira of mediaeval writers. (1876c1) |
|
A town in Southern Palestine, which was
conquered by |
|
Hiriadeva=
. "Chief
God." The
name of the sacred buffalo bull worshipped by the To=
das
of the Neilgherries. (1876c1) |
|
A people in the mountains of Mesopotamia, =
who
were subdued by Assurrisilim, king of |
|
A Badaga idol,=
of
whom little is known. (1876c1) |
|
A
special name of the |
|
The daughter of Rames=
es
VI. (1876c1) |
|
The mother of Rameses=
VI. of the XXth dy=
nasty.
(1876c1) |
|
A daughter of Amenhot=
ep
III. of the XVIIIth
dynasty. (1876c1) |
|
An Egyptian lady, probably the mother of <=
span
class=3DSpellE>Rameses III. of the XXth dynasty. See
Hem-at-rota, both these ladies being styled k=
ing's
mother. (1876c1) |
|
A wife of Rameses
III., king of |
|
The third wife of Oso=
rkon
II. of the XXIInd =
dynasty.
See also Isi-em-chev.
(1876c1) |
|
A daughter of Rameses=
II. of the XIXth d=
ynasty.
(1876c1) |
|
A wife of Rameses
II. of the XIXth d=
ynasty. (1876c1) |
|
The wife of |
|
A Cuneiform form of the Perso-Greek
royal name Xerxes. (1876c1) |
|
Historic Painting. T=
he
painting of historic scenes, or scenes in which historical personages are
introduced. The first historical painter was Polygno=
tus,
who decorated the Lesché at |
|
HISTORIC PAINTING. The highest class of Art with one exception - that of sacred
Art. It owes its origin to †
Their supposed design and arrangement has been descanted on by Mr. W. Llo=
yd
in an illustrated paper in the Mu=
seum
of Classical Anquities, vol. i. Two German artists, the brothers
Riepenhausen, have attempted to restore these works from the description =
of
Pausanias: Peintures de Polygnote
à Delphes, dessinées et gravées d'après la
Description de Pausanias. See also Göthe's Polygnot's Germälde in der Lesche zu |
|
HISTORIC P=
ICTURE. A picture delineating a known =
event
in profane history truthfully in all its accessories. It is a realisation=
of
the page of the historian. (1855f1) |
|
An actor. The GREEK dramas were originally represent=
ed on
the stage by one performer, who represented in succession the different
characters. AEschylus introduced a second and a third actor. The actors w=
ere
all amateurs, and it was not until a later period that the histrionic
profession became a speciality. Sophocles and AEschylus both probably act=
ed
their own plays. The ROMAN name for an actor, histrio, was formed from the Etruscan hister, a dancer. The earliest histriones were dancers, and performed to the music of a flut=
e;
then Roman youths imitating them introduced jocular dialogue, and this was
the origin of the drama. After the organization of the theatres, the histriones were subjected to cer=
tain
disabilities; they were a despised class, and excluded from the rights of
citizenship. The greatest of hist=
riones
in |
|
A
form of Bes (q.v.), found at =
Dendera.(1902b1) |
|
(See KHETA.)(1902b1) |
|
In Scandinavian mythology one of the two
children of the moon. See |
|
An Accadian ci=
ty,
the site of which is not known. (1876c1) |
|
In Scandinavian mythology a goddess who
especially protected all persons whose lives were endangered. (1876c1) |
|
In Scandinavian mythology the daughter of =
the
goddess Freyia. She was the goddess of beauty.
(1876c1) |