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A Greco-Egyptian lady, the wife of the pri=
est
Inhehemto, and mother of Nefer-hor-hemt-oou-en-ra. (1876c1) |
|
An ancient Arabian divinity; possibly a fo=
rm
of the Sun-god. (1876c1) |
|
A.S. Feudal tenants bound to serve as light horsemen= in times of invasion.(1883m1) |
|
O.E. (Saxon = habban, to have; naebban, not to have= ). "Hit or miss;" hence a common invitation to reciprocal drinking.(1883m1) |
|
A title applied to the god Horus. (1876c1)=
|
|
Hock‑day, Hoke‑day, or Hock Tuesday. A h= oliday kept to commemorate the expulsion of the Danes. It was held on the second Tuesday after Easter. Hocking consisted in stopping the highway with ropes, and taking toll of passers&= #8209;by.(1883m1) |
|
Probably a profane corruption of the words hoc est corpus used in the Latin=
|
|
In Scandinavian mythology the god of the d=
ark
winter. He was generally represented as being blind. (1876c1) |
|
The tenth resting-place of the Iranians af=
ter
their exile from Aryanem Vaedjo. It was the Etymander of the Greeks. (187=
6c1) |
|
In Scandinavian mythology the name of the
horse of the goddess Gna. (1876c1) |
|
An uncertain Egyptian goddess, having a
serpentine (not an uraeus) head. (Wilkinson.)
(1876c1) |
|
Hock‑day, Hoke‑day, or Hock Tuesday. A h= oliday kept to commemorate the expulsion of the Danes. It was held on the second Tuesday after Easter. Hocking consisted in stopping the highway with ropes, and taking toll of passers&= #8209;by.(1883m1) |
|
A sacrifice entirely consumed by fire.(1883m1) |
|
HOLCION. An antique drinking cup, resem= bling a small cantharus, but without handles, and very much like the modern goblet. (1855f1) |
|
HOLMOS. A rare and peculiar vase of an=
cient
|
|
(Gr. =
Ó=
8@=
<[=3D |
|
Holy Bread, Holy Loaf, or Eulogia (Lat. panis benedictus). This was not = the eucharistic bread (which was used in the wafer form for the Communion), b= ut ordinary leavened bread, blessed by the priest after mass, cut up into sm= all pieces and given to the people.(1883m1) |
|
O.E. A vessel for containing the holy bread.(1883m1)= |
|
Holy Bread, Holy Loaf, or Eulogia (Lat. panis benedictus). This was not = the eucharistic bread (which was used in the wafer form for the Communion), b= ut ordinary leavened bread, blessed by the priest after mass, cut up into sm= all pieces and given to the people.(1883m1) |
|
Holy Water Pot. Chr. A metal vessel frequently found= at the doors of Roman Catholic churches, to contain the consecrated water, w= hich was dispensed with the aspergillu= m.(1883m1) |
|
HOLY-WATER= POT. A metal vessel, shaped like a = small bucket, used in the Roman Catholic Church to contain the consecrated wate= r. They were frequently chased and otherwise decorated on their surfaces; and were carried by a hooped handle. When the water was to be used an aspergillum was dipped into it, = and thus it was sprinkled around. (1855f1) |
|
HOLY-WATER SPRINKLE. A term for a milit= ary club set with spikes, which inflicted severe blows, causing the blood to = fly, and thus jocularly named by t= he soldiery, on account of its resemblance to the sprinkling of the consecra= ted water by the aspergillum. (1855f1)<= /span> |
|
O.E. A military club or flail set with spikes, which= sprinkled the blood about as the= aspergillum sprinkles the holy water.(1883m1) |
|
Holy Water Stone or Stoup. Chr. A stone receptacle p= laced at the entrance of a church for holding the holy water. Fig. 3= 87. Holy Water Stone (Renaissance).<= /span>(1883m1)
|
|
HOLY-WATER=
STOUP. A stone basin, or hollowed
receptacle for holy-water, placed in the wall beside church doors, or just
within them, for the use of the congregation entering or leaving the sacr=
ed
edifice. (1855f1) |
|
The name given by the Iranian philosophers=
to the
mystical water of life. (1876c1) |
|
HOMOGENEOUS. (Gr.) A design, all portions of which tend to one great end. (=
1855f1) |
|
HOMOLOGOUS. (Gr.) A figure whose two sides are duly proportioned, like tho=
se
of a Greek vase. (1855f1) |
|
An Egyptian measure of capacity, equal to =
75
pints. It was the Hin of Hebrew writers. (1876c1) |
|
The modern name for the city and nome in <=
st1:place
w:st=3D"on">Upper Egypt which was called by the Greeks Phathy=
ros.
(1876c1) |
|
The
Egyptians evidently succeeded in keeping bees, in spite of the scarcity of
flowers, for honey enters frequently into their medical recipes. There is
some evidence that in late times it was used for preserving the dead.(190=
2b1) |
|
HONEYCOMBE= D. Any surface having small irreg= ular punctures over it, like the cells of the honeycomb.(1855f1) |
|
Honeysuckle Pattern. A common Greek ornament, fully described by its name. (See FLEURON.)(1883m1) |
|
Honeysuckle Pattern.=
(Arch.)
A pattern frequently used in Greek decorative art and termed honeysuckle as resembling the pl=
ant of
that name.(1891a1) |
|
HONEYSUCKLE
PATTERN. The term applied to=
a
Greek ornament much used by that ancient people. It is very clearly shown=
in
the cut illustrative of the word STELE; the upper part of the ornament up=
on
which bears considerable resemblance in form to a cluster of the unopened=
petals
of that plant. (1855f1) |
|
Lace was made in Devonshire, as well as in other par=
ts of
England, of silk and coarse thread until 1567, when the fine thread now u=
sed
was introduced, it is said, by Flemings, who had escaped from the
persecutions of the Duke of Alva. (See OLD
|
|
Another name of the deity Vili, the son of
Bör, and the brother of Odin. (1876c1) |
|
Honour. Legion of. Instituted 3rd June, 1802, by |
|
(Her.) This term is =
applied
to certain ordinaries to
distinguish them from the subR=
09;ordinaries
and from other charges. There are nine honourable ordinaries, the Chief, Pale, |
|
The creating word of the Supreme Being. It=
is
personified as a deity in the Zendavesta. See
Memra. (1876c1) |
|
The son of Pthah-hat-ankh-ef, and the
great-grandson of Orsokon II. of the XXIInd dy=
nasty.
(1876c1) |
|
A granddau=
ghter of
King Sebekhotep II. of the XIIIth dynasty. (1876c1) |
|
An Egyptian lady, the wife of Toti the
flabellum-bearer of a king of the XVIIIth dynasty. (1876c1) |
|
A daughter of Rameses II. of
the XIXth dynasty. (1876c1) |
|
The daughter of an Egyptian king, but of w=
hat
king it is not known. (1876c1) |
|
A daughter of |
|
A daughter of |
|
A granddaughter of Tetet, an early Egyptian
king. (1876c1) |
|
HOOD. A covering for the head, somet=
imes
attached to the tunic or cloak, sometimes entirely constructed as a cover=
ing
for the head and neck. (1855f1) |
|
Hoods (A.S. =
Hod)
were probably introduced by the |
|
Hood‑moulding. A
projecting moulding carried over an arch or other opening which serves the
same purpose as the dripstone (q.v.).(1891a1) |
|
HOOD-MOULD=
ING. The moulding which surmounts a=
door
or window, forming a sort of hood or weather-guard. It is also termed a dripstone, or weather-moulding. (1855f1) |
|
Hoops, in ladies' dress, were introduced in the reig= n of Queen Elizabeth, displacing the FARTHINGALE; and were finally abandoned in that of George III.(1883m1) |
|
O.E. A very coarse coverlet for beds.(1883m1) |
|
An Egyptian officer, the auditor and direc=
tor
of the palace of an unnamed king. (Leemans.) (1876c1) |
|
An Egyptian priest, the chief of the proph=
ets
of Osiris (?) in the reign of |
|
(See UAH-AB-RA.)(1902b1) [for a k= ing of the Dynasty XXVI, the Apries of the Greeks - Editor] |
|
Ouahabra. Or=
Hophra. The surname of |
|
Ouaphres. Or
Oubhara, or Hophra. An early
unarranged monarch of the Ancient Empire. (1876c1) [NOT TO BE CONFUSED WI=
TH]
Ouaphres. A devotee of Apis, in the XXVth dynasty. He was the son of Hap-=
mu.
(1876c1) |
|
Uah-abra. Or=
Hophra. A governor of the South country, and superintendent of the royal
dwellings in that district in the XXVIth dynasty. (1876c1) |
|
Hor. Or = Horus. An Egyptian gentleman, the son of Sent. He lived between the XIIth and XVIIIth dynasties. (1876c1) |
|
Hor. A scribe of the army of Amenhotep III=
. of the XVIIIth dynasty, and chief of the house of Qu=
een
Taia. His wife's name was Tabaret. (1876c1) |
|
Hor. An Egyptian officer, the son of Senma=
. He
was priest of the goddess Ma and of the god Mentu, and also priest of the
royal pyramid named Ka-nefer, in which |
|
A royal scribe in the reign of |
|
The royal scribe of |
|
A chief-priest of Amen Ra, director of the
panegyries, and chief of a country unnamed, about the time of the XIXth
dynasty. See Triaconterides.
(1876c1) |
|
A
complex deity, having the attributes of Horus added to those of Amen. He =
is
represented as Horus, with the side lock and finger to the mouth, and wea=
rs
the disk and plumes of Amen.(1902b1) |
|
The
author of a fourth century, A.D., work in Greek on hieroglyphs. Nothing is
known of the author except that he is called "an Egyptian." It =
is
probable that he was a Copt, and that the original of his work was writte=
n in
Coptic, the Greek form being a translation by one about whom we know noth=
ing
except that his name was Philip.(1902b1) |
|
R. A pillar erected at the west extremity of the Rom= an forum to receive the trophy of the spoils of the three Curiatii brought b= ack by Horatius.(1883m1) |
|
The winged disk. He
is also represented with two uraei, one on either sid=
e of
the disk, which are sometimes depicted wearing the crowns of Upper and
|
|
|
|
Hor-em-hebi. Or Haremhebi. The royal scribe, favourite of the king, and great chief of the soldiers, of an unnamed monarch of the XVIIIth dynasty. (1876c1) |
|
A royal scribe in the reign of |
|
Another form of the Egyptian sacred name
Harmak-ra, or Harmachis, which see, as
also see Sphynx. (1876c1) |
|
A son of Rameses II. o=
f
the XIXth dynasty. (1876c1) |
|
An Egyptian captain under one of the
Ptolemies. His father's name was Heribaset. (1876c1) |
|
An Egyptian gentleman, the son of Outhor a=
nd
the lady Tahart. His mummy and sarcophagus are in the |
|
A priest of Apis, in the time of Darius
Hystaspes. (1876c1) |
|
The horizon in persp=
ective
is always situated at the height of the eye of the observer, and is
represented by a straight line parallel to the line of the earth.(1891a1)=
|
|
HORIZON,
HORIZONTAL LINE. A line drawn
through the principal point or centre of a picture, level with the horizon
(or that portion of the view where the extreme distance of the earth and =
the
sky meet), which determines the height of the eye in a picture. (1855f1)<=
/span> |
|
A line or plane is s=
aid to
be horizontal when it is parallel to the horizon.(1891a1) |
|
HORIZONTAL=
PLANE. The plane parallel to the hori=
zon. (1855f1) |
|
The father of Taspu, a wife of |
|
A portion of a lady's head‑dress, mentioned in= the 13th century. They appear to have been formed by the foldings of the gorget or wimple, and a disposition of the hair on each side of the head into the form of rams' horns. For the horned head‑dress of the 15th century, see the illustration to CORONET. [Fig. 196. ed.](1883m1) |
|
(1) Sun̴= 9;dials preceded all other instruments for the measurement of time. The gnomon or stocheion of the GREEKS was a perpendicular staff or pillar, = the shadow of which fell upon a properly marked ground; the polos or heliotropion= consisted of a perpendicular staff, in a basin in which the twelve parts = of the day were marked by lines. (2) The clepsydra was a hollow globe, with a short neck, and holes in= the bottom; it measured time by the escape of water, and was at first used li= ke an hour‑glass to regulate the length of speeches in the Athenian courts. The escape of water was stopped by inserting a stopper in the mou= th, when the speaker was interrupted. Smaller clepsydrata made of glass and marked with the hours were used in families. A precisely similar history applies to the ho= rologia of ROME.(1883m1) |
|
HOROSCOPE.= (Gr.) A diagram noting the positi= on of the stars at certain times, used by the old astrologers in casting nativi= ties, &c. A mathematical instrument resembling the planisphere. (1855f1) |
|
An obscure Egyptian king of the XXIst dyna=
sty,
of whom nothing but his name is known. (1876c1) |
|
A king of the XXIst dynasty. He succeeded
Pisem II., and was the last king of the dynasty. (1876c1) |
|
Horreum (dimin. horreolum), R. (1) Literally, a place in which ripe fruits were kept; a granary, or storehouse for grain; horreum pub= licum was the public granary. (2) Any storehouse or depôt; horrea subterranea, cellars. (3)= It was applied to places in which wo= rks of art were kept, and Seneca calls his library a horreum.(1883m1) |
|
A
form of Horus worshipped at Dendera and Edfu. He is represented as
human-headed.(1902b1) |
|
A term applied to ar=
tists
exhibiting in the Salon at Paris who have received all the highest awards,
and so can only compete for the g=
randes
médailles d'honneur.(1891a1) |
|
In Christian art, the emblem of courage and generosi= ty; attribute of St. Martin, St. Maurice, St. George, and others. The Chinese have a sacred horse, which is affirmed to have appeared from a river to the philosopher Fou‑hi, bearing instruction in eight diagrams of the characters proper to express certain abstract ideas.(1883m1) |
|
HORSE. The ancients excelled in the
representation of the nobler kind of animals as well as in the human form,
next to which the horse appears to have commanded their greatest admirati=
on.
The "Elgin Marbles" furnish some fine specimens of the skill of=
the
Greek artists in the treatment of this noble animal. Other specimens may =
be
distinguished; such as the horses of Monte Cavallo, those at |
|
The
horse was unknown in early history. It is represented for the first time =
on
monuments of the XVIIIth Dynasty, and may possibly therefore have been
introduced by the Hyksos invaders who preceded this dynasty. In any case =
they
were an Asiatic importation. They were rarely used for riding, if we judge
from the fact that no single representation of an Egyptian on horseback h=
as
been found. But one or two texts speak of men on horseback. They were use=
d in
large numbers for war chariots, and one papyrus speaks of their being used
for ploughing. Appointments in the royal stables were important posts,
carrying with them many duties. Ramses II. had=
two
favourite horses, whose names have been recorded. (See POEM OF PENTAUR.)(1902b1) |
|
(Her.) This is an in=
strument
sometimes used to compress the nose of a restive horse. It is jointed at =
the
middle and has pointed teeth. It occasionally appears as an
heraldic bearing, and is then often described as a pair of breys or barnacles. ILLUS. horsebre=
span>(1891a1)
|
|
An Egyptian deity, a form of the god
Harpakrut, which see. (Wilkinson.) (1876c1) |
|
Hor-shesu. "Servants of Horus."<=
/span>
In Egyptian
mythology the name given to the early period of the rule of the gods upon
earth. (1876c1) |
|
Arch. A form of the stilted arch elevated beyond hal= f the diameter of the curve on which it is described. (See ARCH.)(1883m1) |
|
Hor-shesu,
or Shemsu-heru. The followers=
of
Horus who, according to the Turin Papyrus, are supposed to have reigned
during the pre-dynastic ages in |
|
The son of Prince Sheshank, son of |
|
A prophet and priest of Amen Ra at |
|
The Egyptian name for the city and name in=
|
|
The son of an Egyptian king, but of whom i=
t is
not certainly known. See
Hartatef.(1876c1) |
|
Hortus (dimin. hortulus),
R. A pleasure‑garden, park, and thence a kitchen garden; horti pensiles were hanging gard=
ens.
The most striking features of a Roman garden were lines of large trees
planted in regular order; alleys or walks (ambulationes) formed by closely clipped hedges of box, yew,
cypress, and other ever greens; beds of acanthus, rows of fruit‑tre=
es
especially of vines, with statues, pyramids, fountains, and summer‑=
houses
(diaetae). The Romans were fo=
nd of
the art of cutting and twisting trees, especially box, into figures of
animals, ships, &c. (ars topi=
aria).
The principal garden‑flowers seem to have been violets and roses, a=
nd
they had also the crocus, narcissus, lily, gladiolus, iris, poppy, amaran=
th,
and others. Conservatories and hot‑houses are frequently mentioned =
by
Martial. An ornamental garden was also called viridarium, and the gardener topiarius
or viridarius. The common nam=
e for
a gardener is villicus or cul=
tor hortorum. (Consult Smith's Dict. of |
|
Horus. A scribe of Amen Ra. He lived in the
Saitic period. (1876c1) |
|
Hor. Or = Horus. An Egyptian gentleman, the son of Sent. He lived between the XIIth and XVIIIth dynasties. (1876c1) |
|
Horus. A great military commander, of the
XXVIth dynasty. He was the son of the lady Nefer-u-sebek. He had charge of
the government of the Mendesian nome and was also governor of Heracleopol=
is,
where he executed several important additions to the temples of the deiti=
es
Atum and Osiris-Unnefer. He also took the presidency at the great festiva=
l of
the goddess Sekhet, which was held on the fifth day of the month Pharmuthi
(1876c1) |
|
Horus.
One of the principal gods of
|
|
Horus. Or Har.One
of the most prominent of the Egyptian deities. He was the child of the gr=
eat
deity the sun in his semi-human form as Osiris, and of his wife and siste=
r,
the goddess Isis, as the celestial firmament, and was generally called Ho=
rus,
the Saviour. In his first and
highest office he was the sun in its mid-day power, and thus he was vener=
ated
as an hypostasis of the Sun-god Ra, by whose influence all nature existed,
and who was himself the visible type of Amen Ra, the hidden and
incomprehensible deity. In that character he was generally represented as=
a
man with the head of a hawk, upon which was poised the solar disk. In his
hands were the emblems of authority and life, and from his right eye were=
all
good things created. As Horus-Ra he was frequently figured on the upper p=
art
of the Egyptian mummy cases, and on the amulets laid upon the head of the
deceased. The hawk among birds, and the basilisk among reptiles were his
emblems. In this, his first and most abstract character, Horus was identi=
cal
with the Supreme Being himself. The second
character of Horus was that of the avenger of the injuries of his father =
upon
his uncle Set- or
Typhon, who had at first reigned in Egypt conjointly with Osiris, but had
afterwards quarrelled with and slain him, scattering his severed members =
all
over the land of Egypt. To "Horus of Crocodiles," as the son of
Osiris was called in that attribute, fell the duty of warring with Typhon,
the evil spirit, and all his coadjutors, divine, demoniac, and animal. Th=
e third character of Horus was tha=
t of Sneb, or "The Redeemer,&quo=
t; in
which office he was the vicarious protector of the souls of the deceased =
in
Hades, or the Kerneter. By him the deceased was introduced to Osiris in t=
he
Hall of the Two Truths, and at his entreaties the sins which the soul had
committed were either atoned for or pardoned. Horus further transferred to
the benefit of the deceased the various good offices which he had himself
performed in behalf of his father, and more especially those ceremonial r=
ites
which were called the "Assistances of Osiris." By the aid of Ho=
rus,
all the terrors of the rivers of Hades and the abodes of hell were dispel=
led,
and the ultimate end of the Egyptian believer was to be assimilated to the
character and deity of Horus the Redeemer. Horus was called in the
Hieroglyphic texts the "Sole Begotten of his Father," "The=
God
creating Himself," "Horus the beloved Son of his Father,"
"The Lord of Life," "The Justifier of the Righteous,"=
and
"The Eternal One." The kings of |
|
The name given by Egyptologists to certain
small stèle of a mystical nature, which were generally wrought in
serpentine, and which always represented the deity Horus the child, as a
naked boy, standing upon the backs of two crocodiles, which revert their
heads, and holding in his hands a scorpion, a lion, two serpents, and a
gazelle: to the right and left of him are generally two standards, dedica=
ted
to the two forms of the rising and the setting of the sun, and over the d=
eity
is the monstrous head of the god Bes, with his tongue protruding. The fie=
ld
of the stèle is generally filled with a magical formula, almost al=
ways
badly written. The god Horus is called "The Old Man who becomes
Young;" and from hence it is supposed that the idea is of the eternal
youth of the victorious divinity at the time of death, or another form of
expressing the resurrection, under the symbol of the rising sun. The
crocodile could not turn his head; it was to the belief of the Egyptians a
symbol of an impossibility: therefore, as the god was to grow young again=
, he
trod that emblem under his feet, for he had triumphed over death, and had
made the crocodiles of darkness (so described in the Ritual of the Dead) =
to
turn back their heads. The monstrous head of the god Bes may have been
intended to signify the destructive powers of nature, so that the ever yo=
ung
Horus might be supposed to complete the cycle of eternity in himself. There are a great number of these stè=
;le in
existence, and they were at one time thought to have had an astronomical
significance, then again, by later scholars, to have been intended as amu=
lets
to protect the wearer or possessor from the attacks of dangerous animals;=
but
the explanation above given by M. Chabas is accepted as being the most
satisfactory. (1876c1) |
$H Horus-khem. [See Khem - Editor]
|
The granddaughter of Peteharpocrates, a ro=
yal
scribe, which see. (1876c1) |
|
The Hebrew name of the Phenician city of <=
st1:place
w:st=3D"on"> |
|
Hosea. Assyrian, Au'si and
Husia. The last native king of |
|
An Egyptian lady, daughter of an officer n=
amed
Osirtesen, which see. (1876c1) |
|
An Egyptian lady, the daughter of an offic=
er
named Osirtesen, and the sister of Hositembent. (1876c1) |
|
(Arch.) A collection=
of
buildings intended for the shelter and cure of the sick.(1891a1) |
|
R. (hospes= i>, a guest). A general term to denote any place in which a traveller finds shelter, board, and lodging. [The word had a very wide meaning of hospitality, regulated in all its details by the religious and social and politic sentiments of the nations.](1883m1) |
|
HOST. The consecrated bread of the sacrament, derived from the Latin word hostia (a victim), and significant of the sacrifice of the Saviour. It is exhibi= ted to the laity of the Catholic Church in a transparent vessel termed a monstrance. (1855f1) |
|
R. (hostio= i>, to strike). A victim offered in sacrifice.(1883m1) |
|
An Egyptian lady, the wife of Kauta, the s=
on
of Amenemap, a priest of Amen Ra, in the reign of King Ai, of the XVIIIth
dynasty. (1876c1) |
|
O.E. A game common in the Middle Ages.(1883m1) |
|
(Arch.) A building i=
n which
travellers are housed and fed on payment of money. Hotels are often, from=
an
architectural point of view, of great splendour, and the decoration of th=
eir
interior frequently displays admirable taste.(1891a1) |
|
A building in which =
the
municipal authority has its seat. Many hôtels
de ville are distinguished by the richness of their architecture. The
term is employed in |
|
Hotep.
"Peace." An Egyptian lady, the wife of an officer named Osirtes=
en,
who may have lived in the XIIth dynasty. (1876c1) |
|
Hotep. "Peace." An Egyptian lady=
of
high rank, the daughter of a chief functionary, and wife of Ameni, an off=
icer
living in the time of the XIIth dynasty. (1876c1) [Editor – also her
daughter's name, see below] |
|
Hotep. "Peace." The daughter of =
the
preceding lady. (1876c1) |
|
Hotep-bese-t. "Peace of Bes." An
Egyptian lady, the mother of Pe-ankh-em-ta-nen. Her mother was named
Thothartais. (1876c1) |
|
The grandson of Tetet, an early Egyptian k=
ing.
(1876c1) |
|
The daughter of an early Egyptian king,
possibly of the family of Tetet. (1876c1) |
|
A granddaughter of Tetet, an early Egyptian
king. (1876c1) |
|
A surname of |
|
Hotep-pthah. "Peace of Pthah." T=
he
father of Zet-auf-pthah, priest of Apis, which see.
(1876c1) |
|
An Egyptian lady, the wife of Antefaker, a=
nd
the mother of Osirtesen, Antef, and Ameni; all private individuals, proba=
bly
of the XIIth dynasty. (1876c1) |
|
The son of an Egyptian officer named
Osirtesen, and his wife Hotep. (1876c1) |
|
O.E. The name for Turkish baths; 16th century.(1883m= 1) |
|
Houi. Or= Hui. An Egyptian architect, whose votive statuette is in the Museum of the Louvre. (1876c1) |
|
O.E. A very full loose upper garment with large hang=
ing
sleeves; 14th century. It was probably introduced from |
|
(Arch.) Timber galle=
ries
placed on the summit of towers and parapets in the fortified castles of t=
he
Middle Ages. Some hourds were
constructed of masonry and so were permanent, whereas the timber hourds were movable. In the hourds of the 13th century the timberwork was at once solid and simple,
and rested on supports of stone. In the 14th century hourds were in most countries replaced by machicolations (q.v=
.);
but in
|
|
Hour‑glass. A =
double
glass, the two swelling portions of which are connected with a narrow tub=
e,
through which a certain quantity of sand can run in a certain time. The u=
se
of the hour‑glass to measure time was once universal.(1891a1) |
|
HOUR-GLASS=
. A mode of measuring time by me=
ans of
a double glass connected by a small tube; in one a sufficient quantity of
sand is placed to occupy an hour in passing through the tube to the other.
The ancients sometimes used water in place of sand, and termed the instru=
ment
clepsydra.(1855f1) |
|
An iron bracket atta=
ched to
pulpits, especially about the time of the Commonwealth, in which the hour=
‑glass
was placed. Hour‑glass stands are still to be seen in some English
churches, and are often excellent specimens of ironwork.(1891a1) |
|
A prayer‑book.=
There
are in existence books of hours in manuscript, the illuminations of which=
are
masterpieces by Memling and Jean Foucquet. Among the early printed books =
of
hours are some, the pages of =
which
are bordered with wood‑cuts of extraordinary delicacy. These are ke=
enly
sought after by collectors, and the most highly prized were printed by Si=
mon
Vostre, Hardouin, Kerver, &c.(1891a1) |
|
Housing. (Arch.) A s=
mall
niche or recess in a wall, in which a statue was placed.(1891a1) |
|
HOUSING. The covering for a horse used =
on
state occasions, and which was generally emblazoned with the arms of the
rider in the tournament, or public processions. (1855f1) |
|
A royal priest and scribe of the royal bow=
men.
He was the son of a lady named Neitaker. (1876c1) |
|
The modern name of the city of |
|
HOWITZER. A small brass mortar. (1855f1)=
|
|
O.E. The bell which was rung before the Holy Euchari= st, when taken to the sick.(1883m1) |
|
(Saxon, from the old German hoofd). A hood. A common phrase quoted by Chaucer, "to s= et a man's howve," is the sam= e as to "set his cap," cap= i> him or cheat him.(1883m1) |
|
The chief town of the Hypselite nome of the
Thebaid. (1876c1) |
|
In Scandinavian mythology the name of the
great eagle, or the winds, which sat on the North side of the skies. (187=
6c1) |
|
In Scandinavian mythology the name of the
horse of the goddess Nott (night), the foam from whose bridle caused the =
dew.
(1876c1) |
|
In Scandinavian mythology the giant father=
of
the wolf Hati, the enemy of the moon. See
Jarnwidr. (1876c1) |
|
A commander of the troops of an unidentifi=
ed
Egyptian king of the XXVIth dynasty. (1876c1) |
|
A title of the deity Tum or Atum, in the
LXXVIIIth chapter of the Ritual of the Dead. (1876c1) |