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|
The daughter of Assur=
-ubalid,
king of Assyria, and the mother of Kara-hardas,
king of |
|
O.E. A pocket‑=
handkerchief
(sc. dirty).(1883m1) |
|
According to Arabic historians the chief o=
f a Jorhamite tribe, whose daughter Rala
or Sayyida married Ishmael, the son of Abraha=
m. See Samayda=
.
(1876c1) |
|
A nome in Lower
Egypt, East of the Phatnitic branch of the |
|
Med. Lat. (Old Fr. <=
span
class=3DSpellE>muette)=
. A
watch‑tower.(1883m1) |
|
A hollow demi‑cylinder
of fire‑proof earth, closed at one end and open at the other. It is
used by painters in enamel and in porcelain for firing and vitrifying the=
ir colours. ILLUS. muffle(1891a1)
|
|
A handkerchief cover=
ing the
chin and throat, and sometimes used to cover the face (muffle or muzzle)=
. &quo=
t;I
spy a great peard under her muffler." (Shakspeare.)(1883m1) |
|
Muffs were introduce=
d into |
|
A king of Tubal in |
|
The modern name of the ancient Chaldean city |
|
Arab. A kind of past=
illes; a
substance employed in the Middle Ages for making odoriferous beads; they =
were
burnt for fumigations.(1883m1) |
|
Mui-en-hiku. "The Lion of Kings." A royal surname of Amenhotep III. of the XVIIIth dynasty. See the following name. (1876c1) |
|
Mui-en-hiku. The flabellum bearer of Amenhotep III. = of the XVIIIth dynasty. He had a son named Nohem-maschuf, which see. (1876c1) |
|
An early Chaldean
king, possibly belonging to the IInd dynasty =
of Berosus. (1876c1) |
|
R. and Chr.
(mulgeo<=
/span>,
to milk). A milk‑pail for milking cows. In Christian archaeology it=
is
a pastoral vessel which is a eucharistic
symbol.(1883m1) |
|
In Accadian
mythology a form of the god Bel as "The =
Lord
of the Underworld." (1876c1) |
|
The Accadian n=
ame of
the city of |
|
The chief of the commanders of the army un=
der Samas-Rimmon or Samsi-Vul III.
He subdued 500 cities and ravaged the country of the Sunbai.
(1876c1) |
|
(Paint.) A small pes=
tle of
crystal, porcelain, or marble, which is used by painters to grind their <=
span
class=3DSpellE>colours either on a piece of polished glass or in a
porcelain saucer. The muller is generally in =
the
form of a truncated cone, the upper part of which is slightly convex, so =
that
it can be held in the palm of the hand. ILLUS. muller(1891a=
1)
|
|
Mullet. (Her.) The r=
owel of
a spur borne as a charge in heraldry. Unless otherwise stated it has five
points.(1891a1) |
|
Mullets, Her. Stars
generally of five, but sometimes of six or more rays. Fig. 470 is of the =
date
1295, and Fig. 471 its development in 1431. Fig. 470.
Mullets. Fig. 471. Mullets.(1883m1=
)
|
|
Mulleus, Mule, R. (mullus, a red mullet). A red half‑boot, which on=
ly
certain magistrates had the right of wearing, viz. the ancient dictators,
consuls, proctors, censors, and aediles.(1883=
m1) |
|
An Assyrian city called Abnunaki
by the Accadians. (1876c1) |
|
Mullions or Munnions. Arch.
The slender piers which separate a window into several compartments.(1883=
m1) |
|
Mullion. (Arch.) A t=
erm
applied to the stone compartments which divide the surface of windows in
buildings of the Gothic and Renaissance styles. Throughout the Middle Ages
mullions had a distinct outline in every century. In the greater part of =
the
window mullions are vertical, but in the upper part they inter‑cros=
sed
and form complicated curves. During the period of the Renaissance windows
were divided by mullions cutting one another at right angles. The space
between the mullions was filled with panels of glass held up by iron bars=
. 2 ILLUS. mullion1, mullion2(18=
91a1)
|
|
Multifoiled, Arch. Having many FOILS (q.v.). This term is
synonymous with POLYFOILED.(1883m1) |
|
Multifoil. (Arch.) A term applied to an arch, which cons=
ists
of more than five foils or segments of circles. ILLUS. multifoi(1=
891a1)
|
|
Certain
animals that were either emblems of, or sacred to, gods were carefully
mummified by the Egyptians. Those oftenest met with are the bull, antelop=
e,
jackal, hippopotamus, cat, monkey or ape, crocodile, ichneumon, hedgehog,
shrewmouse, ibis, hawk, frog, toad, scorpion, beetle, snake; and the latus, oxyrhynchus, and=
silurus fishes. Of these, the =
Apis
bulls (q.v.) were buried in
sarcophagi, many of which have been discovered at Sa=
kkâra.
Other animals were placed in rectangular bronze or wooden cases, each
surmounted by a little figure of the animal it contained; or in cases whi=
ch
took the shape of the animals themselves. Thus cat-coffins were cat-shape=
d,
with eyes of obsidian, rock crystal, or coloured paste. Large numbers of =
mummied cats have been found at |
|
Mummies. Moum, "Wax." One of the most rema=
rkable
classes of Egyptian antiquities is the mummies, or dead bodies prepared by
salt, bitumen, cedar oil, and other substances, so as to resist decay and=
the
ravages of time. The reason of the process is unknown, but is supposed to
have been either sanitary, or to enable the soul, after it had passed thr=
ough
its transformations for 3000 or 10,000 years, to return to the body.
Immediately after death the corpses of men were delivered to the
eviscerators, or parachistae,=
or
preparers, taricheutae, and r=
emoved
to their establishments; a line was drawn on the right side, which was op=
ened
by an Ethiopian stone-knife, the viscera removed, and were either placed =
in
four Canopic jars dedicated to the genii of the dead, packed in separate =
bags
and laid with the mummy, or else were thrown into the river. The brain was
extracted by a curved bronze instrument, and the body then treated accord=
ing
to the practice of the period, or the wealth of the family. The corpses of
females were mummied at their homes. In the days of Herodotus, three modes
were employed. The first, or most expensive, cost a talent, about 244l.; in which, after the prelimin=
ary
operations, the body was bathed in palm wine, filled with cassia and other
drugs, then plunged in natron for seventy days, and finally wrapped in li=
nen
bandages and a cartonage. The second process cost 20 minae, or about 81l=
i>. In
it the brain was removed, the viscera injected with cedar oil, and the bo=
dy
was steeped in natron for seventy days. An examination of different mummi=
es
shows, however, that there was a great difference in the mode of preparat=
ion.
The brain, when extracted, left the skull hollow, and sometimes the nostr=
ils
were plugged with pledgets; the eyes were occasionally removed, and their
places supplied by others of ivory and obsidian; the hair was often remov=
ed,
and made into an oval packet, covered with linen and bitumen. The flank
incision varied in length, and was covered by a tin plate, on which a
symbolic eye was engraved. The viscera were separately embalmed, and plac=
ed
in Canopic jars laid outside or in the bellies of the mummies. Silver glo=
ves
or stalls were placed on the fingers to prevent the tearing off the nails=
, or
else they were secured with thread. The bodies were laid straight, the ha=
nds
at the sides, on the breast or groin, so as to be symmetrical for bandagi=
ng.
When finally prepared, the mummies were wrapped in linen bandages,
principally strips of three or four inches wide, several yards in length,
laid on wet, and kept level by pledgets. Remn=
ants
of old linen were extensively used for the purpose. As many as 700 yards =
are
said to have been employed for one mummy. The bandages are generally coar=
sest
near the body, and liner outside. Some mummies have an outer linen shroud
dyed red by the carthamus tinctorius,
and over that a network of porcelain bugles, amidst which figures of
sepulchral deities and other emblems are introduced. On a few mummies of =
the
earlier dynasties and of the age of the Ptolemies,
portions of the Ritual of the Dead were written on the outer bandages aft=
er
they had been laid on. Other mummies have leather straps crossing the
shoulders and breast, and stamped at the ends with the names and figures =
of
kings of the XXth and following dynasties, st=
anding
in adoration to Osiris. A very common mode of
ornamentation was the cartonage, composed of =
twenty
or forty layers of linen tightly pressed and glued together like pasteboa=
rd,
and covered with a thin layer of stucco. This was mo=
delled
in shape of the figure of the dead, with a pedestal. It was laced up or
closed behind, and appropriately painted with colour=
s
in tempera, with figures of deities and inscriptions. When bandaged, the
mummies were generally deposited in coffins and sarcophagi; the coffins w=
ere
of wood, chiefly of cedar and sycamore; and these again were either plain
with inscriptions cut upon them, or else covered with a layer of stucco,
painted like the cartonages, in tempera. Some=
times
there were three or more coffins fitting in one another, like a nest of
boxes. The bodies of kings and persons of high rank or wealth were deposi=
ted
in massive sarcophagi, or outer stone coffins of granite, basalt, alabast=
er, breccia, and other materials. These sarcophagi were
either rectangular with a cover, or else in the shape of the mummied body. Some were plain, but many more were c=
overed
with scenes and inscriptions in relief or intaglio, chiefly extracts from=
the
Ritual and other religious works. Considerable variety prevails in the ra=
nge
of subjects selected for the ornamentation of the coffins and sarcophagi,=
due
to the caprices or different tastes of the relatives of the deceased. The=
art
was practised from B.C. 2000 to A.D. 700, and=
it has
been calculated that about 420,000,000 bodies may have been thus
pre-prepared. The principal cemeteries were the Gour=
nah
quarter of |
|
(Paint.) A term denoting a rich brown pigment,=
which
is composed of white pitch, myrrh, and the flesh taken from ancient mummi=
es.
For a long time, however, mummy brown extracted from real Egyptian mummies
has been very rare, as the variety which the druggists of the Levant palm=
off
upon Western Europe is not genuine, but is obtained from the bodies embal=
med
by both Jews and Christians in the |
|
A
term probably derived from an Arab word "mumia<=
/span>"
- bitumen, meaning, therefore, a bitumen-preserved body.
|
|
Mummy. This pigment =
should be made of the pure Egypt=
ian asphaltum, ground up with drying oil or with amber
varnish.(1883m1) |
|
Mummy‑cloths
(Egyptian) were of fine unmixed flaxen linen, beautifully woven, of yarns=
of
nearly 100 hanks in the pound, with 140 threads in an inch in the warp, a=
nd
about 64 in the woof.(1883m1) |
|
The father of Nebosar=
ziltimu,
a great author and astronomical compiler in the reign of |
|
A sacred fountain in |
|
The Accadian n=
ame of
the month Sivan, which see. (1876c1) |
|
Muniment‑rooms, to be strong and fire‑proof=
, were
erected over porches, gateways, &c. They contained charters, archives,
&c. (See CHARTER‑HOUSE.)(1883m1) |
|
In Scandinavian mythology one of the two
ravens which sat upon the shoulders of the great divinity Odin, and broug=
ht
intelligence to him. See Hugin. (1876c1) |
|
A king of the Arazias=
ai,
who together with 1070 of his soldiers was slain by =
Samas-Rimmon
III., king of Assyria, who destroyed his cities, and carried his wife and
family into captivity. (1876c1) |
|
An Egyptian lady, the mother of the royal
scribe Pet-amen, which see. (1876c1) |
|
An Etruscan guardian spirit who seems to h=
ave
watched over the health. She sometimes had a dove on the right arm. Corssen compares her with the Greek Graces. She was
winged, wore a necklace, and had a box of cosmetics and pencil in her han=
ds.
(1876c1) |
|
A vertical piece of =
wood or
iron, which forms part of the framework of a door or bay.(1891a1) |
|
A son of Rameses II.
of the XIXth dynasty. (1876c1) |
|
Muntu-hik-hop-sef. Or Mentu-hik-hop-sef. A son of Rameses III. of the XXth dynasty. (1876c1) |
|
The consort of |
|
An early Babylonian princess. See Mu-bal-=
lidat-serua.
(1876c1) |
|
A city in South-eastern Assyria, which was
conquered by |
|
Generally, on a wall=
; as ‑
Mural Arch. An arch against a
wall, frequent in the aisles of mediaeval buildings.(1883m1) |
|
Nearly all the arts =
have
been called into requisition for the purpose of decorating wall surfaces.=
The
ancient Egyptians and Assyrians employed low reliefs=
in marble for this purpose, and many specimens of their work are still
extant. Walls have been covered with thin slabs of marble, brilliantly |
|
Mural Crown (Her.) represents masonry, and is embatt=
led.
(See Fig. 472. Mural crown.(1883m1) |
|
A tablet fixed to a =
wall,
&c.(1883m1) |
|
The true name of the =
Kassite
deity Kharbat. He was identified by the Assyr=
ians
with the Bel of the Babylonians. (1876c1) |
|
R. (1) A Triton's ho=
rn or
conch; (2) murex ferreus,
a caltrap, thrown down to hinder the advance =
of
cavalry, its long spikes being so arranged as to pierce into the horses'
feet, and so disable them. (See CALTRAPS.)(1883m1) |
|
The murex is strictly
speaking, a shell‑fish, but in art it generally denotes a twisted s=
hell‑shaped
trumpet, which was one of the attributes of the Tritons. Our illustration=
is
taken from an antique gem. ILLUS. murex(1891a1)
|
|
An Egyptian officer in the XIIth
dynasty. His wife's name was Uaemma. Nothing =
else
is known respecting him. (1876c1) |
|
An Assyrian pilot in the reign of Sennache=
rib.
(1876c1) |
|
(Her.) A term used i=
n old
heraldry books for sanguine (q.v.)(1891a1) |
|
O.E. A reddish purpl=
e or
mulberry colour. The livery of the House of
York.(1883m1) |
|
Murrhina, Murrhea, and Myrrhina, R. Murrhine vases; they are spoken of by =
Pliny,
and have given rise to interminable treatises and discussions, with the s=
ole
result that no light whatever has been thrown on the nature of these vase=
s.(1883m1) |
|
Murrhine Vases. Murrhine va=
ses were
first brought to |
|
A city in |
|
In Zendic myth=
ology
the third dwelling-place of the Iranians, or their second residence after
leaving Aryanem-Vaedjo. It was the Margiana of the Greeks. (1876c1) |
|
R. Walls as defences and fortifications, in contradistinction to paries, = the wall of a building. Fig. 473 represents a portion of the walls of Megalopolis. (See MOENIA.) Fig. 4= 73. Walls of Megalopolis.(1883m1)
|
|
In Chaldean
astronomy a name of the planet Mercury, as one of the twelve stars of the
West. (1876c1) |
|
A Chaldean pri=
nce,
the son of Ukani, who paid tribute to |
|
The governor of Bile, in the reign of Vul-nirari III. and Assurdan=
span>
III. He was eponym of the years B.C. 793 and 766, in both of which years =
took
place expeditions to Media. (1876c1) |
|
R. (musca, a fly). (1) A fly‑flap=
. Hence (2) The tail of a ho=
rse. (3) A case in which =
papers
were shut up in order to preserve them from fly‑stains.(1883m1) |
|
The daughters of Zeu=
s and Mnemosyne, and the patronesses of music and the fine
arts. They were nine in number, and each had one branch of art under her
control. In early Greek works of art the Muses are represented together as
nine maidens similarly attired, and each holding a musical instrument or a
roll of manuscript as their attribute. They are led by Apollo, who is hen=
ce
called Musagetes. In later art they have each=
their
separate attributes, suggested by the branch of art, such as history,
tragedy, comedy, &c., which is regarded as their own.(1891a1) |
|
Muses, the personifi= cations of the liberal arts, are represented conventionally as follows: ‑ <= o:p> Calliope.
The Muse of epic poetry; a tablet and stylus, sometimes a roll. Cleio. The Muse of history; seated in an arm‑chair with an open roll =
of
paper, sometimes with a sun‑dial. Euterpe. The Muse of lyric poetry; with a double flute. Melpomene. The Muse of tragedy; with a tragic mask, the club of Hercules, and
sword; crowned with the vine‑leaves of Bacchus, and shod in the Terpsichore. The Muse of choral dance and religious song; with lyra
and plectrum. As the Muse of
religious poetry, her expression is dignified and earnest. Erato. The Muse of erotic poetry and soft Lydian music; sometimes has the l=
yre,
sometimes is represented dancing, always gentle and feminine in expression. Polyhymnia. The Muse of the sublime hymn and divine tradition; usually appears
without any attribute, in an attitude of meditation; sometimes the
inscription =
9K1?KG[=3DMUTHOUS] (of
the myth). Urania. The Muse of astronomy; points with a staff to a celestial globe. ( Thaleia. The Muse of pastoral life, of comedy, and of idyllic poetry; appears
with the comic mask, a shepherd's staff, and a wreath of ivy, or basket;
sometimes dressed in a sheepskin. The
Muses are sometimes represented with feathers on their heads, alluding to
their contest with the Sirens, whom they stripped of their wing feathers,
which they wore as ornaments. (Hirt.
Mythologisches Bilderbuch, p. 203.)(1883m1) |
|
Museum. A public building in w=
hich a
collection of works of art, belonging especially to ancient times, is
gathered together and classified for the purpose of intelligent study. Th=
e |
|
Museum, Gr. and R. (=
9@LF,Ã@<[=3DMouseion]). Lit=
erally, a
temple of the Muses. The term was afterwards applied to an establishment
founded by |
|
The |
|
The |
|
No
system of notation has come down to us. But there are many evidences that
music was much thought of. According to Plato the rules about music were =
most
rigid, only certain kinds being allowed by government. Strabo
confirms this, saying that "the children of the Egyptians were taught
letters, the songs appointed by law, and a certain kind of music establis=
hed
by government, to the exclusion of every other." Diodorus
does not agree with this, but admits that the Greek poets and musicians
visited |
|
Our
knowledge of these is derived from the pictures on the monuments, and var=
ious
specimens which have been found. Of Instruments
of Percussion there were two or three kinds of drums, cymbals, a form=
of
castanets, the tambourine, and the sistrum (q.v.). The commonest form of DRU=
M is a
long narrow cylinder of wood or copper, with parchment at both ends, and
covered with bracing cords. It was slung over the shoulders and carried on
the back while marching. It figures chiefly in military scenes. A drum
similar to the modern darabooka
is very occasionally represented on
the tomb walls. It resembles a funnel-shaped vase of pottery with
parchment strained over the wide mouth. The CYMBALS were similar to modern
ones, only smaller. They were made of brass or a mixture of brass and sil=
ver.
The CASTANETS were in the form of slightly curved sticks of wood or ivory
about a foot long, terminating in a human head. The pictures of TAMBOURIN=
ES
on the tomb walls do not indicate the metal rings which we associate with=
the
instrument. But from the way in which the performer is seen to hold it up=
we
may conclude that the Egyptian tambourine was provided with them. |
|
There
must have been two kinds of music, and their exponents belonged to very
different grades in society. The higher kind, which was probably very
stereotyped, was taught and performed by the priests, and was more or less
religious, while the popular music which the people loved to have at their
feasts was provided by paid entertainers who were usually accompanied by
dancers, if indeed they did not dance themselves. That the Pharaoh enjoyed
singing and musical entertainments is evident from the fact that there wa=
s a
functionary who bore the title "Superintendent of song and of the
recreation of the king"; but the king never seems to have done parti=
cular
honour to any performers, nor do we hear of any musician of high rank. Th=
ere
were both men and women performers. (See
MUSIC and MUSICAL INSTRUMENTS.)(1902b1) |
|
The governor of Kirru=
ri,
in the reign of Samsi-Vul IV., and eponym of =
the
year B.C. 814, the chief event in which was an expedition to Ahsana. (1876c1) |
|
Muvisum (opus), R. (= :@= LF= ,Ã= @<[=3Dmouseion]). This term was used by the Romans to denote a mosaic of small cubes of coloured glass or enamel, in contradistinction to LITHOSTROTUM (q.v.), wh= ich was a pavement made of real stones and marbles of different colours; but = in a more extended sense, the term Musivum denotes= any kind of mosaic. Figs. 474 and 475 show examples of various kinds. Fig. 47= 6 is a mosaic forming a border. Fig. 474. Opus musivum. Fig. 475. Opus musivum. Fig. 476. Opus musivum ‑ bordering.(1883m1)
|
|
A Hittite tribe, which overran |
|
Muslin, originally e=
steemed
for the beauty with which gold was woven in its warp, took its name from =
the
city of |
|
A chief town in the C=
ynopolite
nome of the Heptanomos=
span>.
(1876c1) |
|
A long heavy match=
8209;lock
gun, introduced from |
|
A staff with a forke=
d head
required to support the musquet. It was trail=
ed by
a string from the wrist.(1883m1) |
|
O.E. Either (1) a ki=
nd of
cloth, probably so named from Moustier de |
|
In Chaldean
astronomy a name of the planet Jupiter. (1876c1) |
|
In Chaldean
astronomy the name of the planet Venus. (1876c1) |
|
A king of |
|
Mut. A goddess, the second of the
Theban triad, where she is the wife of Amen-Ra and the mother of Khensu. Her name signifies "the mother," =
the
vulture which stands for it also meaning "mother." She is called
"mistress of the gods, lady of heaven, eye of Ra." Amen-hetep III. built a temple to her in Asher, the chief
centre of her worship, which is a little south of
|
|
Maut. Or=
Mut. A
chief Egyptian goddess, the wife of Amen Ra, and the second member of the
great Theban triad. She was considered as the mother goddess par excellence, or the great rec=
eptive
female principle; and she was generally represented as seated upon a thro=
ne,
wearing either the Pschent, or sacred double crown, or else the body and
plumes of a vulture as her headdress. She was dressed in a long robe, oft=
en
richly ornamented, and she held in her right hand the usual Crux-ansata, =
and
in her left the papyrus staff of the goddesses. Her chief titles were,
"The Mother," "The Lady of Heaven," and "The Reg=
ent
of all the Gods." The vulture was both her symbol and her sacred ani=
mal.
Her analogues were in some of her attributes the Hera and Kybele and
Thermuthis of the Greeks, and possibly the Bonadea of the Romans. (1876c1=
) |
|
The Rabsaki of=
Vul-nirari III., and eponym of the year B.C. 799, t=
he
chief event in which was an expedition to Lulimu.
(1876c1) |
|
The governor of Gozan=
,
in the reign of Sargon II. He was eponym of the year B.C. 706. (1876c1) |
|
An early king of |
|
The son of Tarhulara<=
/span>,
king of Gaugama. He murdered his father, who =
was a
faithful ally of the Assyrians, and then ascended the throne, and began a
revolt against Sargon II. The king of |
|
The Rabsaki of=
Samsi-Vul III., who invaded and conquered for his m=
aster
the whole of the districts of Nahiri and 500 =
towns
in the neighbourhood of |
|
R. Literally, change. The Romans gave the name=
of mutationes to
the posthouses for relays of horses establish=
ed
along the high roads for the service of the state.(1883m1) |
|
O.E. An old woman's =
close
cap. (Fairho=
lt.)(1883m1) |
|
Fr. This term, deriv=
ed from
the Latin mu=
ta,
is employed by ancient authors as synonym for belfry, turret, o=
r bell‑tower.(1883m1) |
|
Co-heiress,
with her sister Khut, of Amen-hetep
II., wife of Thothmes IV. and mother of Amen-=
hetep III. She is represented standing to the left =
of the
king her son in the Colossi at |
|
The second wife of Os=
orkon
II. of the XXIInd dynasty. (1876c1) |
|
Kings of Tyre,=
of
whom nothing except their names is known. Muthon is
another form of the Tyrian royal name Mathan. (1876c1) |
|
The son of Abdelim.
Together with his brother Gerashtoreth, he was
elected co-king or suffete of |
|
The son and successor of Hiram III., king =
of |
|
A chief town of the A= ntaeopolite name in the Thebaid of Upper Egypt. (1876c1)<= o:p> |
|
Mut-iritis. = Or Maut-iritis. A daughter of Pianki, an obscure king of the XXIVth dynasty. (1876c1) |
|
A lady of royal birth at the close of the =
XVIIIth dynasty, who married H=
orus
Haremhebi, and ruled both in consort with him=
and
also in her personal right. She is supposed to have survived her husband.=
Her
birth and pedigree are at present unknown. (1876c1) |
|
(Arch.) A kind of mo=
dillion,
of considerable size, peculiar to the Doric order. It is sometimes quite
plain and sometimes covered with rows of guttae
(q.v.). ILLUS. mutule(1891a1)
|
|
Arch. In a general s=
ense,
any stone or wooden projection which stands out beyond the surface of a w=
all,
such as a rafter, for instance. In a more restricted sense, it denotes an
architectural ornament characteristic of the Doric order, consisting of a
square block placed at equal intervals above the tri=
glyphs
and metopes in a Doric cornice. In the Corint=
hian
order mutule=
s
are replaced by modillions.(1883m1) |
|
A great sea-port of ancient Arabia whence
Indian goods were imported to |
|
A chief of the city of |
|
A district to the South of Armenia, conque=
red,
together with fifty of its chief towns, by Shalmanes=
er
II. (1876c1) |
|
The great sacred city of |
|
An Egyptian colony settled in the valley of
the |
|
The Semitic name of the |
|
A district to the extreme North of Assyria,
now called Jebel Maklub<=
/span>.
It was conquered by |
|
(Arch.) An architectural decor=
ation
representing the muzzle of an animal, whether real or fabulous. The muzzl=
es
of lions are frequently employed in the decoration of fountains or gutter=
s,
jets of water issuing from the openings thus formed. ILLUS. muzzle(1891a1)
|
|
An Egyptian port on the Troglodytic coast =
of
the |
|
According to Herodotus a nome in |
|
The Greek form of the royal name Men-ker-a, which se= e. (1876c1) |
|
The shrew mouse which was sacred to the goddess Sekh=
et,
and was worshipped at the city of |
|
A.S. A nunnery. The =
word
survives in local dialects, and is applied to the ruins; e.g. of the anci=
ent mynchery at Littlemore, near Oxford.(1883m1) |
|
That branch of anato=
my which
includes the study of muscles. The living model does not always give the
artist sufficient guidance. As the model gets tired the muscles relax, and
after a while no longer display the tension which they should have in act=
ion.
The artist must then fall back on his knowledge of anatomy, and by this m=
eans
imagine what his model can no longer represent to him.(1891a1) |
|
Myrtle Crown for blo=
odless
victors. The myrtle was sacre=
d to
Venus. It flourished on the sea‑coast of |
|
Gen. (:Ø2@H[=3Dmuthos], lit. t=
hat which
is spoken). The name given to obscure traditions handed down from remote
antiquity, antecedent to written or precise history; opposed to legendary record (which can be read). |
|
The greater number of
subjects affected by ancient sculptors and painters were suggested by the=
ir
mythology, i.e., by the fabul=
ous
history of their gods, goddesses, and heroes. An account of the chief amo=
ng
these deities, with the attributes by which they may be recognised,
will be found under separate headings. Mediaeval and modern artists too h=
ave
often sought their inspiration in classical mythology, especially in times
like the present, when there has been a sort of classical revival.(1891a1=
) |
|
See RELIGION.(1902b1) |