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In the Greek period a chief city on the |
|
An Etruscan female divinity, who was
represented as holding a fruit. She was the attendant of Thanr.
(1876c1) |
|
Gr. A term applied, =
in
describing ancient sculpture, to kneeling figures supporting tablets, on
which figures of the gods or inscriptions are carved.(1883m1) |
|
Gr. and R. (<=
span
style=3D'font-family:"WP Greek Courier";mso-ascii-font-family:"Times New =
Roman";
mso-hansi-font-family:"Times New Roman";mso-char-type:symbol;mso-symbol-f=
ont-family:
"WP Greek Courier";mso-no-proof:no'>2V8":@H[=3Dthalamos]). The=
nuptial
chamber in a Roman house; the others were called DORMITORIA.(1883m1) |
|
A Greek astronomer, who foretold an eclipse
which took place during a battle between Cyaxares
and the Ionians. It constitutes a datum in history, and the following yea=
rs
are given for its occurrence: Volney, B.C. 62=
5; |
|
An Etruscan goddess of beauty, who was
represented with a coronet, earrings, necklace, and tunic, a fillet or tw=
ig
in her hand, and a green branch before her face. Perhaps she personified =
the
Spring. On a mirror from Vulci, Thalna
appears as a male god, half nude, with a coronet and staff. See Thalana=
.
(1876c1) |
|
Gr. (2"8b‑F4"[=3Dthalu‑sia=
]). Greek
festivals of the harvest and vintage.(1883m1) |
|
According to, Herodotus the name of a Scyt=
hian
deity, answering to the Poseidon of the Greeks. (1876c1) |
|
According to the Greek lists the successor=
of Sebercheres, king of |
|
In prekoranic
history an early Arabian race of Hamitic orig=
in.
Their successors were considered as impious and idolaters. (1876c1) |
|
The Etruscan Juno. Her name enters into the
composition of the name Thankvilus or Tanaquil. (1876c1) |
|
In Greek art of the best period, and later, Thanatos, or Death, is personified by a winged yout=
h or
man. He was regarded as the brother of Hypnos=
, or
Sleep, and was shorn of all his terrors. He was usually represented as a =
boy,
but sometimes (as, for instance, on a lecythus in the |
|
The king of |
|
Thanr. An Etruscan go=
ddess,
the attendant of Akhuvitr. She was represente=
d with
a dove on the finger of the right hand. See
Alpanu. (1876c1) |
|
Thanr. An Etruscan go=
ddess,
with wings, diadem, tunic, and necklace, who aided women in childbirth; s=
he
was probably the same as Thanr, the attendant=
of Akhuvitr. (1876c1) |
|
The Septuagint form of the Sulianian
royal name Tidal, or more properly Turgal, wh=
ich
see. (1876c1) |
|
Gr. (2"D(Z84"[=3Dthargelia]). Ve=
ry ancient
festivals held at |
|
Chr. (2"L:"J@‑,D(`H[=3Dthaumato‑ergos=
span>]).
Workers of miracles.(1883m1) |
|
The Greek form of the name of an unidentif=
ied Nabathean deity. (1876c1) |
|
Theatrum, Theatre, Gr. and R. (2X"JD@<[=3Dtheatron], lit.=
a place
for seeing). The construction of the ancient GREEK theatre was similar to
that of modern theatres. The seats rose one be=
hind
and above the other in concentric half‑circles, and the whole space
enclosed was called cavea,
the pit, being in most cases a real excavation from the rock. The central
level space within and below the circles for spectators was covered with
boards, upon which the chorus
danced and performed their part. This was the ORCHESTRA, the central poin=
t of
which and of the plan of the whole building was the THYMELE, or altar of =
Dionysus.
This altar became a property =
of the
piece, doing duty as a funeral monument, an altar, or a pulpit for the le=
ader
of the chorus or flute‑player, according to the nature of the
performance going on, in which it must be remembered that the part assign=
ed
to the chorus in the orchestra
below was quite as important as any other, and in its original intention =
was
in fact the centre of interest, to which the performance on the stage was=
accessory. The whole theatre and
orchestra were open to the sky. The cavea of =
the
former accommodated about 50,000 spectators. The arrangements of the stage
were elaborate and ingenious, and the art of scene‑painting developed at a very early period. The RO=
MAN
theatre differed from the Greek principally in the absence of an orchestra, that space (the moder=
n pit) being used for the seats of
senators, foreign ambassadors, &c. Remains of ancient theatres still
exist in |
|
Theatre. (Arch.) A large building, in which plays are
presented. It is divided into two portions, the auditorium, reserved for =
the
spectators, and the stage, reserved for the actors. Ancient theatres were
open to the sky. Modern theatres are covered buildings, lighted by gas or
electricity. The construction of the theatre has undergone very slight
modifications. The auditorium is with us as it was with the ancients a
semicircular series of seats, and the stage of to‑day, though of co=
urse
its mechanical appliances are far more elaborate than of old, keeps quite
close to the ancient type. At the close of a scene or at the end of a pla=
y a
curtain is let down, which shuts off the stage from the auditorium. The
background of a scene consists of a curtain, as shown in our second cut, =
upon
which the distances are depicted; the middle distance and foreground being
indicated by wings. The framework within which the scene is set may be
increased or diminished in size by drawing up or letting down a curtain f=
ixed
at the front of the stage. The effect thus produced may be estimated from=
our
third cut. 3 ILLUS.
|
|
Painted or sculptured figures are termed theatrical when
their attitude is unnatural or exaggerated. For instance, a statue may be
theatrical in pose; the rendering of a scene is said to be theatrical whe=
n it
lacks simplicity.(1891a1) |
|
Thebaïd. The great district of which |
|
Thebaid. T=
he
Grecian name of the |
|
In Egyptian mythology the city of |
|
According to Herodotus a nome
in |
|
|
|
Gr. and R. (<=
span
style=3D'font-family:"WP Greek Courier";mso-ascii-font-family:"Times New =
Roman";
mso-hansi-font-family:"Times New Roman";mso-char-type:symbol;mso-symbol-f=
ont-family:
"WP Greek Courier";mso-no-proof:no'>2Z60[=3Dtheke]; =
J\20:4[=3Dtithemi], to pu=
t into). A
portable inkstand.(1883m1) |
|
St. Thecla was a maiden of <=
span
class=3DSpellE>Anconium, and she became a Christian at hearing the
preaching of St. Paul, whom she is said to have followed on some of his
journeys. She was cruelly persecuted on espousing the new faith, but the
lions, sent to devour her, spared her life. She spent many years in a des=
ert
in |
|
Another form of the Arabian name Tehar. (1876c1) |
|
Gr. (2,@‑(V:4"[=3Dtheo‑gamia]). Greek
festivals held in honour of Proserpine and
commemorating her marriage with Pluto.(1883m1) |
|
A stringed musical
instrument; a kind of lute, having supplementary strings by the side of t=
he
finger‑board.(1883m1) |
|
A famous pantomimic actor, in the reign of
Augustus Caesar. (1876c1) |
$H Theos.
|
Theos. "God" The Sole and Eternal Entity; variously, and always imperfectly define= d; and variously, universally, and always inadequately worshipped. The sum a= nd substance of all religious systems. (1876c1) |
|
(Arch.) The word thermae originally meant hot springs; then it denoted hot
baths; and finally it became a general word among the Romans for a
collection of baths included within one building. The thermae comprised numerous
rooms, baths, and sweating rooms, and frequently covered a large tract of
ground. [Baths.](1891a1) |
|
Gr. and R. (<=
span
style=3D'font-family:"WP Greek Courier";mso-ascii-font-family:"Times New =
Roman";
mso-hansi-font-family:"Times New Roman";mso-char-type:symbol;mso-symbol-f=
ont-family:
"WP Greek Courier";mso-no-proof:no'>2XD:"4[=3Dthermai], lit. =
hot‑springs).
Distinguished from balneae.
The luxurious establishments for bathing, gymnastics, and conversation wh=
ich
grew up under the |
|
A chemical process f=
or
copying prints and drawings upon paper or metal by the agency of heat without light.(1883m1) |
|
R. (2,D:@‑Bf84@<[=3Dthermo‑polion]). A refreshment‑room,
in which warm drinks were sold, such as mulled wine, mead, &c.(1883m1=
) |
|
(dimin.
of thermae=
i>).
Baths on a small scale.(1883m1) |
|
Thermuthis. The Greek form of the divine name Maut, = the great mother goddess of the Egyptians. (1876c1) |
|
Thermuthis. An unidentified Egyptian princess, to wh= om some writers have attributed the adoption of Moses, the lawgiver of the Hebrews. (1876c1) |
|
The Etruscan goddess of the dawn. She was
sometimes represented as embracing Tinthun (<=
span
class=3DSpellE>Tithonus), and sometimes as in company with Memrun (Memnon). (1876c=
1) |
|
Gr. A treasure‑=
;house.
In the monuments of the heroic period many subterranean buildings of great
extent and peculiar construction have been attributed to this purpose; but
they may more probably have been sepulchral. In historical times the publ=
ic
treasures were in the agorae =
or the
temples. (See AERARIUM.)(1883m1) |
|
An Athenian temple b=
uilt in
the 5th century B.C., to receive the bones of Theseu=
s.
It was richly ornamented with statuary and sculpture. The former has been
destroyed; but some metopes and sculptured fr=
iezes
in high relief remain, of which castings exist in the Fig. 650. Part of the Frieze of the
|
|
Greek festivals of w=
omen and
maidens in honour of Demeter, in commemoratio=
n of
the traditions of civilized life. The solemnities opened with processions=
of
women bearing on their heads the books of the sacred laws (ascribed to
Demeter). On the second day, of fasting and mourning, the women remained =
all
day grouped round the statue of Demeter in the temple, taking no other fo=
od
than cakes of sesame and honey, and in the afternoon walked barefoot in
procession behind a waggon on which baskets w=
ith
mystical symbols were borne to the thesmophorion. On the third day they commemorated the
smiles of Demeter, under the epithet of 6"884(X<,4"[=3Dkalligeneia].(1=
883m1) |
|
Thyas or Thias. Gr. A
Bacchante, the Greek equivalent for the Latin BACCHA.(1883m1) |
|
A fabric of goat's h=
air; called
also camlet.(1883m1) |
|
O.E. Thickly interwo=
ven. (Shakspeare.)(1883m1) |
|
A kind of aromatic v=
inegar
for a sick‑room, consisting of the dried tops of rosemary, sageR=
09;leaves,
lavender‑flowers, and bruised cloves, steeped in acetic acid and
boiling water. It derives its name and popularity from a story that thieves who plundered the dead bodies during the pla=
gue
with perfect security, attributed their impunity to the use of this
disinfectant. (Simmonds' Commercial Dictionary.)(1883m1=
) |
|
Thigh,
The, Egyptian Khepersh.
The iron instrument used by the priests in the ceremony of opening the mo=
uth
of the deceased. The constellation of the Great Bear was also called the
Thigh.(1902b1) |
|
Thimbles are said to=
have
been found at |
|
In the Greek period the chief town in the =
Aphroditopolite nome. (=
1876c1) |
|
(Paint.) A term applied to a too superficial treatment, =
to a
modelling which lacks consistence, to the rendering of a body in a relief=
by
tones which lack solidity, or to the application of colour in too fine
layers.(1891a1) |
|
This. Or Teni. A town in |
|
This or Thinis. One of the most ancient towns in |
|
Thistle. (Her.) The thistle has always been the emblem o=
f
|
|
Thistle, Her. The na=
tional
badge of
|
|
The old Gothic word for the Supreme Being.
(1876c1) |
|
Thmuis. Thmei, "Goddess of Truth." Accordi=
ng to
Herodotus a nome in |
|
Thmei. The Egyptian g=
oddess
of justice. She was generally represented as a sitting figure, holding er=
ect
the crux ansata, and wearing a single ostrich
feather, the emblem of truth, on her head. She was the Themis
of the Greeks, and perhaps the Thummim of the
Hebrews. (1876c1) |
$H Thmuis.=
[See Thmei -
Editor]
$H Thoeris.
|
Thoe=
ris. Or Ta-ur. Or Ta-ouert=
.
"The Great." An avenging deity =
of the
Egyptians, and a feminine form of Typhon. She=
was
generally represented as a hippopotamus, standing erect and holding a kni=
fe
in her hands. She lived by devouring the wicked in Hades, and was the
companion to Set. In Egyptian astronomy she was the constellation Ursa Major of the Greeks and Romans. (1876c1) |
|
Ta-urt, or Thoueris. The goddess represented as a hippopotamus, though occasionally wit=
h a
woman's head, and sometimes as a whole woman. She was the wife of Set, and
was supposed by some at
|
|
(Arch.) The keystone of a cupola; the cupola or dome
itself.(1891a1) |
|
Gr. and R. (<=
span
style=3D'font-family:"WP Greek Courier";mso-ascii-font-family:"Times New =
Roman";
mso-hansi-font-family:"Times New Roman";mso-char-type:symbol;mso-symbol-f=
ont-family:
"WP Greek Courier";mso-no-proof:no'>2`8@H[=3Dtholos]). A dom=
e and
cupola of a circular building.(1883m1) |
|
St. Thomas was that one of the disciples of Jesus who, w=
hen
Jesus reappeared after the Crucifixion, demanded some proof that he was t=
he
Lord. This doubting on the part of Thomas has been the subject of many
pictures. When |
|
In the Greek period a chief town in the |
|
In the Greek lists the name of an Assyrian=
or Chaldean king; possibly the same as Nebuchadnezzar.
(1876c1) |
|
In Scandinavian mythology the son of the d=
eity
lord. He was the great ruler of the elements of nature, and the protector=
of
all the arts of life. He fought against the great frost giants, and was t=
he
god of fire, of agriculture, and of the domestic hearth. He was represent=
ed
as a red-haired and red-bearded man, holding a ponderous hammer. (1876c1)=
|
|
Gr. (2fD">[=3Dthorax]). (1) A breastplate; L=
atin
LORICA (q.v.). (2) A bust of wax, m=
arble,
or bronze.(1883m1) |
|
Thoth. Among the anci=
ent
Egyptians the sacred festival of the first day of the month. (1876c1) |
|
Thoth. The first mont=
h of
the Egyptian sacred year, began about 20th July. (1876c1) |
|
Thoth. An Egyptian ro=
yal scribe, and overseer of the district of foreigners. =
Period
uncertain. (1876c1) |
|
Thoth. Or Tahutia. An Egyptian officer in the reign of Ram=
eses
III., who treacherously delivered up to his master a fortress of the Emu, into which he had obtained access by stratagem=
. (1876c1) |
|
Thoth or Tehuti. One of the principal gods of
|
|
Thoth. Or Tahutia, or Touth. The Egyptian deity of w=
ritten
learning, the author of the mystical Book of Life, and of the mystical
treatises on medicine and sacred literature, which were afterwards called=
by
the Greeks the Hermetic books, and himself, as the author of them, Hermes=
Trismagistus, and in his character of introducer of=
the
souls in Hades, Hermes Psychopompos. This dei=
ty had,
like many of the other Egyptian gods, a variety of names, and a variety of
occupations, which led to his identification with many of the chief
divinities, by virtue of a parity of offices. He was called on a statue in
the |
Thot-hartais. An Egyptian lady in the XIXth dynasty, t= he mother of the lady Hotepbeset, and the grandmother of Pe-ankh-em-tanen. (18= 76c1)
|
Thoth-hotep. "Peace of Thoth." A state off= icial at the close of the IInd Thinite dynasty. (1876c1) |
|
Thoth-hotep. The husband of the lady Salant-mouth, a= nd father of the lady Tates, which see. (1876c1) |
|
Thoth-mes. A son of Rameses II. of the XIXth dynasty. (1876c1) |
|
Thoth-mes. A subordinate prince in the reign of Amen= hotep II. (1876c1) |
|
Thoth-mes. A prince of the blood royal in the reign = of Amenhotep II. (1876c1) |
|
Thoth-mes. A prince of |
|
Thoth-mes. A son of Thothmes IV. of the XVIIIth dyna= sty. (1876c1) |
|
Thoth-mes. A prophet of an unnamed divinity. He marr= ied the lady Barchas, by whom he had a son, the prophet Eintosch. Ptolemaic period. (1876c1) |
|
Thoth-mes. The mother of the Egyptian officer named
Pnaaku, which see. The name is an example of the use of masculine names
applied to females in ancient |
|
Thoth-mes. An Egyptian officer who was "Spondis= t of Amen Ra," "Overseer of the Palace," "Overseer of the Bulls of Amen," and "Keeper of the Golden Crowns" of the s= ame god. He probably lived in the time of the XVIIIth dynasty. (1876c1) |
|
Thothmes I |
|
|
|
Thothmes II |
|
Thoth-mes=
II. Surnamed Ra-aa-kheper-en.
The son and successor of Thothmes I. He appea=
rs to
have been a weak monarch, and to have been under the regency of his siste=
r Hatasu, whom according to some accounts he married.=
He
reigned but a few years, during which however he repressed a revolt in |
|
Thothmes III
|
|
Thothmes<=
/span> III. Surnamed Me=
nkhepera
and Ra-men-khepera-user-mat,
"Holder of the Plains of the Sati." The second son of |
|
Thothmes IV |
|
Thothmes IV. Surnamed
Kha-khau-ra-men-kheperu. The
successor of Amenhotep II. Few annals of his reign remain, but he was abl=
e to
hold the empire of his father together. He ascribed his elevation to the
throne chiefly to the favour of the god Ra, symbolised by the great sphyn=
x,
in front of which he built a small temple between its paws. He conquered =
or
re-subdued some Negro tribes to the South of Egypt, and greatly improved =
the
cities of |
|
A famous mural inscription containing a ch=
ronological
selection of sixty-one of the kings of |
|
The Greek form of the Egyptian royal name =
Thothmes, which see. (1876c1) |
|
The true form of the name of the Persian
mythical sovereign Feridun, which see. (1876c=
1) |
|
O.E. Rich velvet.(18=
83m1) |
|
A size of portrait; =
30
inches by 25. (See PORTRAIT PAINTING.)(1883m1) |
|
(Paint.) A portrait is said to be three‑quarter le=
ngth
when it only shows the sitter as far as the hips. Technically the term is
applied to portraits which measure thirty inches by twenty‑five.(18=
91a1) |
|
Chr. An order of angels, usually represented with =
double
wings, supporting the Throne of the Almighty in ethereal space.(1883m1) |
|
Through‑stone. (Arch.) A stone which goes right through a wall, so that its ends=
can
be seen on either side.(1891a1) |
|
Through‑=
;stone
or Throwstone, O.E. (variously spelt, der=
ived
from Anglo‑Saxon, thruh, a coffin.) A flat grave‑stone. Parker giv=
es
in his "Glossary" the following quotation: ‑ "Over the midst of the said vault did lie a fai=
r throw‑stone, and at each e=
ither
side of the stone it was open, through which were cast the bones of the m=
onks
whose graves were opened for other monks to lie in; which vault was made =
to
be a charnel‑house to put dead men's bones in." (Ancient Rites of |
|
(Pot.) The most primitive method of fashioning pots is w=
hat
is known as throwing, that is=
by
shaping the lump of wet clay with the hands as it revolves on the wheel
before the potter.(1891a1) |
|
(Arch.) The force exerted by an arch or vault upon a pie=
r.
The purpose of the flying buttress in Gothic architecture is to counteract
the thrust of the vaults of the nave, and the skill of the French archite=
cts
of the 12th and 13th centuries consisted in giving a feeling of decoratio=
n to
the masses of masonry indispensable to the stability of a building. ILLUS. thrust(1891a1)
|
|
The attribute of Zeus. It assumes the form of a long kin=
d of
spindle, from which proceed zigzag rays, pointed like arrow‑heads.(=
1891a1) |
$H Thuoris.
|
According to the Greek lists the name of an
Egyptian king of the XXth dynasty. He is not =
yet
certainly identified. (1876c1) |
|
A vessel containing incense, which is suspended by .chai=
ns
and swung in the processions of the Catholic Church. ILLUS. thurible(1891a1)
|
|
Chr. An incense‑burner. Generally of bronze. T= he practice of burning incense in religious functions is very ancient, and originated in the East. The illustration (Fig. 652) is a beautiful specim= en of Arabian work devoted to this object. Fig. 652. Thurible. An Arabic inc= ense‑burner in brass, inlaid with silver.(1883m1)
|
|
O.E. (holes through =
the
wall). The small windows of a house; 12th century.(1883m1) |
|
Thuro. "The Law." A Phenician deity repres= enting the law personified as a divine being. His wife was the goddess Khusareth= or Harmony. (1876c1) |
|
Thyas or Thias. Gr. A
Bacchante, the Greek equivalent for the Latin BACCHA.(1883m1) |
|
Gr. (2L:X80[=3Dthumele]). (Lit=
erally, a
place for sacrifice.) An altar placed in the orchestra of a Greek theatre=
and
dedicated to Bacchus.(1883m1) |
|
The Greek name for the Egyptian city Taini, which see. (1876c1) |
|
Gr. (2bDT:"[=3Dthuroma]). A sy=
nonym for
the Latin JANUA (q.v.).(1883m1) |
|
R. (2bDF@H[=3Dthursos]). A lo=
ng staff,
surmounted with a fir‑cone, or a bunch of vine‑leaves or ivy,
with grapes or berries, carried by Bacchus, and the satyrs, maenads, and
others, during the celebration of religious rites. Beneath the garland or=
fir‑cone
the thyrsus ends in the sharp point of a spea=
r, a
puncture from which induces madness.(1883m1) |
|
A kind of staff or javelin,
surrounded with vine‑branches or ivy and terminated by a pine‑=
;cone.
It was the attribute of Bacchus and his followers, whether priests or
priestesses. According to some authorities the thyrsus ending in a javelin point represented the deceit of a combat=
ant,
who sought to hide his arms under flowing ribbons, while the thyrsus=
surmounted by a pine‑cone
symbolised peaceful life. The Egyptians, Phoenicians, Greeks, and even the
Jews carried thyrsi in their religious ceremonies. =
ILLUS. thyrsus(1891a1)
|